Archive for the 'missional' Category

Health Care and Social Justice

I appreciate Larry James’s words about a conference Matt helped organize in his blog today. I can’t imagine anyone better than Larry to encourage and challenge that crowd.

Movement and Hope

“Breaking Barriers to Health Care: Working for Social Justice” was the theme for the 2005 American Medical Students Association Regional Conference in Houston at the Baylor College of Medicine over this weekend.

Matt Cope, son of my good friend Mike Cope, is President of the local chapter in Houston and led the organizing efforts for this gathering of some 300 medical and pre-medical students from across the South. Thanks to Matt, I had the privilege of speaking to the group twice on Saturday, once in a plenary session and once in a smaller breakout group.

Talk about bright people!

I always enjoy the opportunity to speak to the group here in Dallas at UT Southwestern Medical Center where I observe the same level of smart coupled with amazing heart for those left behind.

It is very clear that these students are on a mission. Simply put, they intend to change the world! Gives an old man hope, I tell ya!

On Friday evening among the first events of the conference was a rally for universal health care for the nation. Later on Saturday, the students planned a mass “call in” to contact their congressional representatives about the Global AIDS Fund and the role of the United States in fighting HIV/AIDS, TB and malaria around the world. These young people are serious.

What I observed while among them was nothing short of the beginnings of a movement toward a more just society. These students believe we can do better as a nation and as a people. I have no doubt they will help us get there.

A new moment has arrived. Hope lives!

Thanks for the invitation, Matt. I needed to be with you.

Living Like Jesus IS Our Salvation

The word “salvation” has, unfortunately, been reduced to PERSONAL salvation — meaning a moment in time when one is “born again.” And certainly, that is part of it.

But the word in scripture is much larger, much more dynamic. It refers to the deliverance God offers, and it comes in past, present, and future tenses. Biblically speaking, better than saying “I got saved” would be to say “I am being saved/delivered.”

Weigh these words from Unveiling Glory: “Living like Jesus is not something we do to get salvation–it is our salvation.”

Katrina Stories of Devastation — and Victory

I received an e-mail from Wayne Barnard this morning that inspired me. I asked his permission to share it.

The time is 11:26 p.m., and this may not be very coherent (I’ve only slept 2 hours during the past 55 hours), but I must reflect my thoughts as I conclude two of the most significant experiences with our students.

I met more than thirty of our students yesterday at 8:00 a.m., along with Val Mascari, 6 of our WFF gentlemen, Mark Lewis, Charla Farrell, and Steve Sargent. We cleaned for four and one-half hours until the old Wal-Mart Store was ready to receive potential displaced persons. My heart was warmed as I worked alongside students and staff, sweeping, vacuuming, mopping, and wiping down walls. We were quite the team, and I was blessed by the surprise and amazement of the Wal-mart regional manager when he came to the store at 12:00 noon and saw the sudden transformation. I also swelled with pride as Abilene officials marveled at the energy, spirit, and fortitude of our students.

Last night, Todd Ormsby, my son (Colin), and I drove to Lake Cisco Christian Camp to deliver a big-screen TV and 4 other TVs and DVD players donated by Best Buy and Circuit City. (Earlier that evening, Mimi and I had spent almost two and one-half hours with managers of both stores as they so willingly donated TVs, DVD and VCR players, and movies.) We set up the big-screen and one DVD player in the larger dining room for the displaced families (54 persons) to enjoy watching movies. We placed a smaller TV and DVD player in each of the cabins so that families could watch movies at night after it was dark. Todd and Colin returned home at about 11:00 p.m. and I remained at the camp to receive the families who traveled by bus from Baton Rouge (a 14 hour trip). The first bus arrived at 3:15 a.m. The people were exhausted, but very thankful to be out of the chaos of Louisiana. We immediately met their physical needs by feeding them, caring for their illnesses, and providing them with brand new pajamas and underwear. Mark Lewis, Steve Rowlands, Jeff Arrington, and 4 of our students (Collin Packer, Chris Field, Clint Askins, and Jeremy Webb) arrived at 4:15 a.m. before the second bus arrived. They were quite helpful as we continued to meet the needs of these additional families.

After we got everyone to bed at about 5:30 a.m., we stayed up drinking coffee and planning our processes for the day. Jeff Arrington and three of our students left early for a 9:30 a.m. class. Jeremy stayed to help out. Families started waking up and coming to the dining hall for breakfast at about 8:30 a.m. Our MFI and Clinical Counseling Graduate students arrived for training with Bob McKelvain as we implemented our plan for interviewing our guests and assessing their needs. By 10:00 a.m., 22 of our finest undergraduate students arrived on the ACU bus to help play with and take care of the children while others of us interviewed their parents and began helping families with their plans and expectations. At one point during the morning, Bob stopped me and asked if I had noticed what was happening. We stood in the middle of the dining room and marveled at our students playing with children, holding children, changing diapers, sweeping floors, serving drinks and food to families, interviewing parents, showing concern for peoples’ experience, and ministering God’s grace and mercy to a tired and devastated people. All I could do was weep. It was an overwhelming experience that I was missing because I was equally caught up in the sheer pleasure of being used by God to bless these amazing people. Their stories of survival, loss, and triumph were astounding. Their faith and hope were riveting. I was blessed beyond measure. Our students were literally connecting with people, spirit to spirit. I wish you could have been there. I wish you could have witnessed this awe-inspiring scene.

The day only got better as we developed close relationships by listening to stories and connecting with deep and contradictory feelings of devastation and victory. What blessed me most was the faith and resiliency of these worn-out people. Fathers who pulled their families to safety in small boats; mothers who lovingly cared for their children on cold floors, in crowded shelters, and on long, exhausting bus rides; and children who trustfully followed their parents on a bus to the little West Texas town of Cisco. One of my greatest blessings was holding little two-year old Bernard both early Thursday morning when he got off the bus crying, and later Thursday morning when he awoke crying. Both times, I was warmed by his quieted soul snuggled safely on my chest as he slept in peace. Providing him with such safety and security was absolutely overwhelming. I could only imagine the complete and amazing love of God for us all as He holds us in the safety of His arms, close to His breast.

The day ended with our new friends going off once again to their cabins to sleep in soft and safe beds. As I loaded the ACU bus with our wonderful students, I was struck by our coexisting exhaustion and blessing. We were spent, but we were full. God has truly been gracious to us in our experience today.

Tomorrow I will wake up a different person. I’m not certain what may lie ahead for my new friends, but I know that I have been touched by God’s grace, and I am not the same.

Lord, please bless my friends with your presence as they sleep. May their thoughts be protected from the devastation of their recent memories, and may their hearts be filled with all that is strong, so that they make awake tomorrow with a deep resolve because of your promise!

Seeking a Lasting City

As soon as you can, get your hands on Seeking a Lasting City: The Church’s Journey in the Story of God. ACU Bible profs Doug Foster, Randy Harris, and Mark Love have written this incredible book, which describes the church as “a story-formed, story-living people.”

My hope is that people would read it . . . and then suggest it as a study guide for Bible classes . . . and then decide to purchase a copy for every leader of their church.

This is ecclesiology at its best–helping us to anchor our understanding of the church in the story of Christ.

Here is a sample from one of my favorite chapters, “The Church Outside the Gates”:

“The church in a post-Christian, postmodern, postdenominational world is the exilic church, the missional church, the prophetic church, the marginalized church, the church of the cross that stands outside the city gates. They are all embedded in our story. While their specific confluence in our time and place may be unique, that’s true of the church in every time and place. No church is exactly like any other.

“This reflects the wisdom of God and the genius of the Gospel; its story is always the same story, its good news the same good news, its church the one and only church. Yet within this framework, God is constantly creating us anew for the sake of his kingdom work in the world. The church doesn’t accommodate to the culture in order to grow. It grows because it follows Christ to the place of service and sacrifice outside the city gates. In this, it is radically counter-cultural, affirming that this is not our home.

“But the church can only have a counter-cultural message if it is deeply engaged in culture. The church subverts the worldly values of culture while it is in the world, actively and genuinely serving the lost. What we often take for a counter-cultural stance is simply irrelevance. When the church is irrelevant, it does not subvert the darkness of culture; it simply stands aloof from it.”

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A couple of the authors are fellow Highland members, and as I read their excellent section on leadership — about how the greatest need is for “saints” who pray, mentor, and guide — I gave thanks again for the elders with whom I serve. These are men of compassion and courage, well formed in the Christian story. I know of no other group with whom I’d so quickly entrust my family’s spiritual health.

Ignoring Lazarus

Yesterday, Diane and I did the communion thoughts and prayers at Highland. What a blessing to share that together. Knowing that she was going to be reading Hebrews 5:7-10, I was struck by this verse from “I Stand Amazed” earlier in the service:

For me it was in the garden
He prayed, “Not my will, but Thine,”
He had no tears for his own griefs,
But sweatdrops of blood for mine.

No tears for his own griefs? Certainly Jesus shed plenty of tears for the sorrows of others, but he was fully human. I’m guessing that the one who “offered up prayers and petitions with loud cries and tears to the one who could save him from death” did shed a few tears for his own grief. Does that somehow diminish his God-ness?

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I read the headline with the huge, bold font in this morning’s sports page: AGELESS ACE. It’s about how Andre Agassi, old codger that he is, can still whip some of the younger players.

So just how old is Agassi? 35. That’s thirty-five. In other words, this “ageless” wonder was entering kindergarten about the time I was starting out at Harding.

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I am upset. At myself.

As I watched all those evacuees from inner-city New Orleans, I realized I had never seen them. I’ve seen Nola’s. And Galatoire’s. And Ralph & Kakoo’s. And the Cafe du Monde. And Preservation Hall. And the Imax. And the Aquarium.

But I somehow have managed in all those trips to avoid seeing the 28% of that great city who live below the poverty line.

My friend Larry James says that almost all American cities are the same way. The difference is that the people never get flushed out. So we just don’t see them. We stay in our malls, theaters, restaurants, and stadiums in the better parts of town. And we complain about our taxes and about the sharing of funds for poorer school districts.

But right now I’m not mad at the American people or the American government. Of course, we’ll have to face questions of how we’ve permitted this to exist. We’ll have to get rid of our stereotypes of why people are poor as if it was always a choice. (We can always live with it better if moral accusation is involved.)

I’m mad at me. All those trips to New Orleans and I didn’t see these people who matter as much to God as my own sons.

I’ve been reading Luke 16:19-31 this past week, preparing to teach the university class at Highland. And I didn’t like what I saw. Because it’s hard to find what the rich man’s sin is. He didn’t hit Lazarus, didn’t kick him out; didn’t hurl insults at him.

He just ignored him. Lazarus wasn’t even a blip on his radar screen.

There’s something unique about this parable of Jesus: a person is named! I wonder if it’s because Jesus wanted us to know that–in the world of the story–Lazarus is a person. He has a name. God knows him and cares deeply about him.

O, dear Lord, please open my eyes to see Lazarus. Because I’m privileged, he’s hard to find. I know how to steer around him. But let me see!

Street Lawyer

Part of my fun reading this summer has been catching up on Grisham novels — the last couple and one I missed several years ago, The Street Lawyer.

I especially loved the last one. Years ago I interviewed Grisham for Wineskins Magazine because I loved the way he brought his faith to his writing without turning them into “Christian fiction” (which tends to be pale and rarely reaches anyone on the outside). All right, so he isn’t James Joyce. But come on, did you really enjoy having to read Finnegan’s Wake?

Street Lawyer is a great moral tale — of a young DC lawyer who’s been busting his hump (and distancing his wife) while pursuing the magical dollars that come from partnership. His world was all about bucks: the right car, the right apartment, the right restaurants, the right vacations.

And then one day he came face-to-face with death when a homeless man who had been booted on the streets by his law firm took him and a handful of other lawyers hostage. Meeting this man, observing his sudden death by a sharpshooter, and digging into his background introduced him to a world that is not about worshiping dollars. He found an underground where people are seeking justice and working for humanity — not trying to see how many billable hours they can rack up while charging $50 lunches to their clients.

And everyone thought he was crazy. He had been confronted, through fear of death, with the values of the kingdom. And no one — including his church-going parents — understood him. (Note: others can meet the radical claims of the kingdom and make radical changes in their lives without switching careers, of course. But they can never be the same.)

He flies to Memphis to talk to his parents. He says, “I rented a car at the Memphis airport and drove east into the sprawling suburbs where the white people lived. The blacks had the city; the whites, the suburbs. Sometimes the blacks would move into a subdivision, and the whites would move to another one, farther away. Memphis crept eastward, the races running from each other.”

Here’s the sceen from his golf game with his dad, when he tries to explain why he might leave a job with a six-figure income and astronomical perks in the future for a job defending the defenseless for $30K a year.

“Late that afternoon my dad and I did nine holes. He played; I drank beer and drove the cart. Golf had yet to work its magic on me. Two cold ones and I was ready to talk. I had repeated the Mister tale [the story of the homeless man who took them hostage] over lunch, so he figured I was just loafing for a couple of days, collecting myself before I roared back into the arena.

“‘I’m getting kind of sick of the big firm, Dad,’ I said as we sat by the third tee, waiting for the foursome ahead to clear. I was nervous, and my nervousness irritated me greatly. It was my life, not his.

“‘What’s that supposed to mean?’

“‘Means I’m tired of what I’m doing.’

“‘Welcome to the real world. You think the guy working a drill press in a factory doesn’t get tired of what he’s doing? At least you’re getting rich.’

“So he took round one, almost by a knockout. Two holes later, as we stomped through the rough looking for his ball, he said, ‘Are you changing jobs?’

“‘Thinking about it.’

“‘Where are you going?’

“‘I don’t know. It’s too early. I haven’t been looking for another position.’

“‘Then how do you know the grass is greener if you haven’t been looking?’ He picked up his ball and walked off.

“I drove alone on the narrow paved trail while he stalked down the fiarway chasing his shot, and I wondered why that gray-haired man out there scared me so much. He had pushed all of his sons to set goals, work hard, strive to be Big Men, with everything aimed at making lots of money and living the American dream. He had certainly paid for anything we needed.

“Like my brothers, I was not born with a social conscience. We gave offerings to the church because the Bible strongly suggests it. We paid taxes to the government because the law requires it. Surely, somewhere in the midst of all this giving some good would be done, and we had a hand in it. Politics belonged to those willing to play that game, and besides, there was no money to be made by honest people. We were taught to be productive, and the more success we attained, the more society would benefit, in some way. Set goals, work hard, play fair, achieve prosperity.

“He double-bogeyed the fifth hole, and was blaming it on his putter when he climbed into the cart.

“‘Maybe I’m not looking for greener pastures,’ I said.

“‘Why don’t you just go ahead and say what you’re trying to say?’ he said. As usual, I felt weak for not facing the issue boldly.

“‘I’m thinking about public interest law.’

“‘What the hell is that?’

“‘It’s when you work for the good of society without making a lot of money.’

“‘What are you, a Democrat now? You’ve been in Washington too long.’

“‘There are lots of Republicans in Washington. In fact, they’ve taken over.’

“We rode to the next tee in silence. He was a good golfer, but his shots were getting worse. I’d broken his concentration.

“Stomping through the rough again, he said, ‘So some wino gets his head blown off and you gotta change society. Is that it?’

“‘He wasn’t a wino. He fought in Vietnam.’

“Dad flew B-52’s in the early years of Vietnam, and this stopped him cold. But only for a second. He wasn’t about to yield an inch. ‘One of those, huh?’

“I didn’t respond. The ball was hopelessly lost, and he wasn’t really looking. He flipped another onto the fairway, hooked it badly, and away we went.

“‘I hate to see you blow a good career, son,’ he said. ‘You’ve worked too hard. You’ll be a partner in a few years.’

“‘Maybe.’

“‘You need some time off, that’s all.’

“That seemed to be everybody’s remedy.”

What a great scene. Whenever you wake up from the thick fog of materialism and the American Dream, people think you’re a lunatic.

Rick Warren’s Letter

My most recent article in the Christian Standard can be found here.

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Here’s a letter that’s gone out to faith leaders from Rick Warren. What an amazing plan. I’ve already signed! (I would encourage you to sign here.)

June 3, 2005

Dear co-worker in Christ,

I have a simple request — but it could determine whether millions live or die.

You’ve probably read in the papers about “The ONE Campaign: To Make Poverty History” that’s been endorsed by a wide coalition of folks from all across the faith and political spectrum. Helping the hurting is something we all want to do.

I’ve never been involved in partisan politics — and don’t intend to do so now — but global poverty is an issue that rises far above mere politics. It is a moral issue … a compassion issue … and because Jesus commanded us to help the poor, it is an obedience issue! He told us to do all we can to alleviate the pain of our brothers and sisters: “Inasmuch as you did it to one of the least of these my brethren, you did it to me.” (Matthew 25:40, NKJV)

That’s why John Stott, Billy Graham, and many other evangelical leaders are joining me in lending our names and prayers to this campaign. I deeply believe that if we as evangelicals remain silent and do not speak up in defense of the poor, we lose our credibility and our right to witness about God’s love for the world: “If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?” (1 John 3:17, NIV)

We are blessed to be a blessing to others, and certainly America, as the most blessed nation on our planet, has the greatest obligation to help those who are stuck in poverty around the world. Last month, I was in Kenya and Uganda, and then in Rwanda where the average income in that nation is 67 cents a day! Imagine trying to raise a family on that.

If you were hopelessly in debt, with no chance of ever getting out of debt — or even your children getting out of debt — you’d despair. But if someone cancelled all your debts — as the Bible commanded Israel to often do — you’d have the hope of a new future. The poor aren’t asking for a handout — they just need a hand up!

This summer, at the G8 conference, our nation has a historic opportunity to lead the world by showing a visible and significant commitment to the fight against global poverty, hunger, and disease. In early July, President Bush will gather together with leaders from the world’s eight wealthiest nations in Edinburgh, Scotland, to discuss these very issues — especially in Africa.

We all grieved when 250,000 lives were lost in the tsunami in Southeast Asia. But there is a health tsunami of that proportion in Africa every 12 days!

What can we do? For the past two years, I’ve had 4,500 of our Saddleback members quietly testing a prototype of our global P.E.A.C.E. Plan in 47 countries. It is a strategy for small groups in churches to show compassion. Once we have the template perfected, we’ll share it with every church that’s interested.

But there is something much simpler that you can do right now: Join me and other evangelical leaders in an open letter to President Bush that encourages him — with our support and prayers — to take specific, measurable actions to fight poverty, hunger, and disease at the G8 summit. Below is a copy of the text of this open letter we’re sending.

All I need you to do is e-mail me back at rick@peace.gs giving your name and title, and I’ll add your name to the list. Also you can visit www.one.org for more information.

If you can send a copy of your signature (preferably in a jpeg format) to add to the bottom of the letter, that would be great, but don’t let that delay your response. We’d rather hear from you now.

Thanks in advance for showing your compassion for those suffering from disease, hunger, and poverty.

May God bless your ministry,

Dr. Rick Warren
Pastor, Saddleback Church
Author, The Purpose Driven Life

———————-Original Message —————————

June 1, 2005

The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear President Bush,

Because:

· ONE billion people around the world live on less than ONE dollar a day;
· The US government spends less than ONE percent of its budget on fighting global AIDS and poverty;
· Americans are uniting as ONE across political and religious divides to support action to overcome the emergency of global AIDS and extreme poverty.

At the G8 leaders meeting on July 6th we urge you to:

· Help the poorest people of the world fight poverty, disease, and hunger at a cost equal to just ONE percent more of the US budget on a clear timetable;
· Cancel 100% of the debts owed by the poorest countries;
· Reform trade rules so poor countries can earn sustainable incomes.

We urge you to lead an historic deal with other nations to help Africa and the poorest nations overcome global AIDS and extreme poverty. Together as ONE, we can Make Poverty History this July.

Sincerely, U.S. Faith Leaders

Living Below Your Means — for Jesus

Last night at our elders’ meeting we said goodbye to and prayed for a young couple that is moving to the metroplex. As single university students and then as a young married couple, they had a huge impact on our church — especially through their leadership of the Neighborhood Walkers.

And now they have decided to live “below their means” in a low-rent apartment complex in the metroplex, believing that God will use them for his kingdom purposes.
As one of the elders said, they are choosing to live in a place where very few Christians would want to be–an area filled with poverty, broken homes, and chaos–because they believe Jesus loves the people of that apartment complex.

The Best of Star Wars Returns

It’s fantastic. Wesa happy. Back to the best of Lucas’ Star Wars. Really even better than I expected after hearing the positive responses on the blog the past couple days.

Dark? Oh, yes. Way dark. But he’s going to the DARK side. The film gives a rather complex answer to the question of why a person becomes evil. It’s fear . . . and misguided love . . . and anger . . . and deception. Rather profound, really. The same question that great writing often deals with. (Remember plowing through Dostoevsky? or high school Shakespeare plays?)

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Today we’re headed to the Ballpark to see the Rangers and Astros. Yoda yesterday; two Texas teams today. Good weekend.

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My alma mater (Harding) just named a very good man as the new dean of the College of Bible and Religion. (He’s also been named a Vice President.) I want to emphasize again: he’s a very good man.

But as one alumnus, I’m puzzled. How can they name as dean of a college someone without a doctorate? (I think he has the same degree as I do from Harding Graduate School. Maybe I was a candidate, too, and didn’t know it.) I was told by Harding people that when the new dean of the College of Business Administration was named (another good man — the president’s son), he didn’t have a doctorate either.

Maybe I just don’t understand this whole accreditation thing. I keep hearing of all the changes and requirements being made at ACU in the College of Biblical Studies because of accreditation. Just hard to imagine that a dean — the academic head of a college within a university — doesn’t have to have a terminal degree. But what do I know.

I assume it’s all right for an alumnus to ask this question.

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Recently I wrote about two young couples going from Highland this summer to Rwanda (the Kendall-Balls) and Sudan (the Shearins). Someone sent a very large check to our financial person at Highland, asking to be anonymous. So I don’t know who it is. But this person wrote on the check, “keep blogging, Mike.”

So, whoever you are, THANKS. I will try to provide an update soon on where they are with the fund-raising.

The State of the Church Address

They’re out there, trust me: these young men and women who have dreams of losing themselves in the messy world of the kingdom of God. These are the ones I’m talking about supporting — even when they go places and do things in ways that “we aren’t comfortable.”

Check this out from a young man at Highland. He and his wife are preparing to go minister in the Boston area.

The State of the Church Address

The Church in North America is on life support.

This is a fact which few of the “25 Most Influential Evangelicals,” recognized by Time Magazine last month, know, preach or write, and something many leaders in Churches of Christ have not accepted.

The United States is now one of the three most secular countries in the world.

Wait a minute, you say: What about the 2004 election, which highlighted voters advocating traditional, Christian values? And with Christianity blitzing the media, movie theaters, and malls, Christianity just has to be flourishing in the West, right?

Not so fast.

We’re living in what’s being called the “Post-Christian Era.” Christianity in North America has been on a steady decline for the better part of a century, with the most staggering drops occurring in the past 25 years. Christian statistician and church consultant George Barna reported that over the past decade, three million people have been leaving churches every year in the United States.

Closer to home, half of Abilene’s 120,000 residents do not attend one of the roughly 150 churches in town.

You wouldn’t read these stats in Time or hear them on American Family Radio, however.

Christian media organizations talk like the only work to be done on our soil has to do with Constitutional amendments, and Time seems convinced that evangelical Christians are running the country. These are just the kinds of lies the Enemy would have us believe, though.

The actual center of Christianity in the world today is highly debated, but experts agree it lies in one of three places: Latin America, Africa or China. Some have estimated that China, which had only 700,000 Christians at the beginning of the Communist rule in 1949, now has between 60 and 100 million believers, most of them meeting together in large, underground house church networks. Africa now boasts nearly 400 million Christians, but that number is expected to eclipse 600 million by 2025.

This kind of rapid, exponential growth simply is not happening in the United States, which now has the third-largest un-churched population in the world. The rumors are true, by the way: Missionaries from African and Latin American countries are now moving to our continent to work among the lost North Americans.

The question of how we got to this point isn’t nearly as important as how we will get past it. The message and commission Christians have simply is too important to ignore this glaring problem. Many have ignored it, however, to the detriment of their hearts and the faith.

One solution to the problem will need to come in the form of a paradigm shift-a change in methodology or theory-regarding the nature and role of the church. The technical definition of the word “insanity” is repeating the same action and expecting a different result each time. This definition often describes Christ’s church to a T. Churches will need to take a hard look at the Great Commission-”Go and make disciples”-and then formulate strategies to best accomplish this commandment.

Here’s a clue, though: It’s probably not going to look anything like what most churches have been trying in recent decades. “Attractional” Christianity, which attempts to bring in the un-churched with dynamic worship, flashy programs or the best preacher in town, has been the strategy of choice for churches for much too long, and research is indicating that the post-modern unbeliever isn’t falling for it anymore.

If churches take the Great Commission seriously, though, one word ought to stick out: Go. Christ went when he became the incarnation of the living God on earth. The apostles went upon receiving the Holy Spirit, first to their hometown, then to the world. And our responsibility is the same in our neighborhoods and cities in the United States.

The second phrase that should stick out in a fresh reading of the Great Commission is “make disciples.” Baptism certainly is what happens at the initial decision to be a disciple, but it doesn’t magically spawn a disciple. True discipleship literally means “spending time with Jesus” and requires relationship, accountability and lots of latitude. “In-process” disciples make lots of mistakes, but that’s OK-that’s why Christ came. Mature Christians must see that Paul’s vision for growing Christians in his young church plants-sanctification-is carried out in contemporary congregations. Sanctified Christians no longer run back to their old muck and mire but strain forward, pursuing righteousness and nurturing new disciples of their own.

The Western Church does itself and the Kingdom no good in denying that it has a problem. It is hemorrhaging because it has emphasized the phrases “baptizing them” and “all nations” to the detriment of the three most important words in the Great Commission, “go” and “make disciples.” If North America is to see an in-breaking of the Kingdom of God, and if Christians desire to delight their Creator, the Church will need to wake from its slumber and dive headlong into God’s mission.

All North American disciples of Jesus are missionaries, after all-now more than ever before.