Archive for the 'Church' Category

Church-hopping

Thanks, thanks to our gracious hosts, the College Church in Fresno. Lee and Bill, the world’s greatest chefs, you and your gang outdid yourselves! As Leonard Sweet said after Friday evening’s meal, “If steak were a religion, this place would be a cathedral!”

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It’s not necessarily wrong to switch churches. There are several good reasons someone might decide they need to do so.

But I’m through catering to church-hoppers. These are the religious consumers who hop from place-to-place, seeking the congregation that best serves THEM. Worship like they like it. Change only when they approve. Children’s ministry the way they think it should be done. Ditto with youth ministry. A class or small group where they are the center of attention.

God bless the Church-hoppers, for theirs is the eternal quest of self-fulfillment.

Here’s my growing conviction: let’s live missional lives–lives poured out for the world. Let’s seep and leak into the crevices of society; let’s offer our lives for God’s purposes of mercy and justice; let’s be poured out like wine upon the altar. If people aren’t happy with that, let’s love them and bless them as they leapfrog to another place. But let’s not get off task in order to keep them. It isn’t the way of Christ.

All things in love. But the mission of Christ must guide us.

Lament Service

I’ve been to holiday grief seminars that were helpful. Any time you get people together to admit grief and to process, it’s helpful.

But what happened Sunday evening wasn’t just intellectually helpful. It was healing. When people come together to lament, to remember, to cry out, to pray, to claim hope, to hug, to weep, to laugh, to light candles, to sing, and to listen to Christian music–it goes way beyond helpful.

It’s an experience.

No wonder the psalms of Israel aren’t tame. Maybe you’ve heard that there are psalms of lament, of thanksgiving, of praise, etc. That’s right. Sort of. But the truth is that many of them include more than one response. You can move, for example, from thanksgiving to lament to anger to praise. In other words, they are real. At least I know for me, my emotions don’t come neatly packaged, one at a time.

It’s not just head info about the grief process that brings healing. It is community . . . and worship . . . and emotion . . . and trust . . . and symbol . . . and hope . . . and lament . . . and memory . . . and prayer.

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Tonight in “Oasis” I begin a two-week series I’m calling “Tiptoeing through the TULIP: Five Small Problems With Calvinism.”

Top 10 Ways to Improve Attendance

Love this church website that my buddy Mark Moore put up. Check it out. You might also want to look at kibogroup.org, which Mark, a former missionary in Uganda, also designed. (By the way, the name “kibo group” goes back to the time he and I and a dozen other friends climbed Mt. Kilimanjaro together. Kibo is the highest point.)

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I read these TOP TEN WAYS TO IMPROVE CHURCH ATTENDANCE IN 2006 (by Dave Tippett)

10. Watch Aslan the Lion take down a gazelle, live on the platform

9. More “open mic” opportunities during worship service

8. One of those fake shark fins in baptismal

7. Floating sermon points dance in front of your eyes via cool 3-D PowerPoint slides

6. Spiritual tech support guys will tell you not to just “re-boot your soul” every time you call

5. Sermon series: “Thomas Kincaid; the soft lighting Disciple”

4. Wi-Fi access for wireless hearing aides

3. Tazer the Sleeping Sound Booth Guy Day

2. Will start accepting coupons from non-tithing churches

1. Ability to TiVo the sermon

Anyone have any other suggests we should add to the list for 2006?

The Emotionally Healthy Church

Ten years ago (January 1996) a woman at Peter Scazzero’s church told him she was leaving. The conversation, as he remembers it, went like this:

“‘Pete . . . I’m leaving the church,’ she summarized very calmly. ‘I no longer respect your leadership.’

“I was visibly shaken and didn’t know what to say or do. I felt shamed, alone, and angry.

“But she calmly continued, ‘It’s not that simple. You don’t have the guts to lead–to confront the people who need to be confronted. You don’t lead. You’re too afraid that people will leave the church. You’re too afraid of what they’ll think about you.’

“I was outraged.

“‘I’m getting to it!’ I yelled defensively. ‘I’m working on it.’ (For the last two years, I really had been trying, but somehow still wasn’t up to it.)

“‘Good for you, but I can’t wait any more,’ she replied.

Ouch. That conversation would hurt from anyone when you’ve poured your heart and soul into building a church, right? But get this: the woman who wanted to leave because she didn’t respect his leadership was his wife of nine years.

Scazzero’s book The Emotionally Healthy Church may not have been the best book I read in 2005, but it feels like the most important to my life.

He knew that despite all the flurry of religious activity in his life, despite the growth of his church, and despite his ongoing spiritual checkups, he was suffering from lack of joy.

But what seemed like a crisis — his wife’s desire to leave the church — was the beginning of healing for him, for it forced Scazzero to look at the root issues and to see the link between emotional issues and discipleship. He describes it as exploring the part of the iceberg that is below the surface.

Here is a bit of what he found in his inner journey.

“Something is desperately wrong with most churches today. We have many people who are passionate for God and his work, yet who are unconnected to their own emotions or those around them. The combination is deadly, both for the church and the leader’s personal life.”

“It is not possible for a Christian to be spiritually mature while remaining emotionally immature. For some reason, however, the vast majority of Christians today live as if the two concepts have no intersection. Our standards of what it means to be ’spiritual’ totally bypass many glaring inconsistencies. We have learned to accept that:
-You can be a dynamic, gifted speaker for God in public and be an unloving spouse and parent at home.
-You can function as a church board member or pastor and be unteachable, insecure, and defensive.
-You can memorize entire books of the New Testament and still be unaware of your depression and anger, even displacing it on other people.
-You can fast and pray a half-day a week for years as a spiritual discipline and constantly be critical of others, justifying it as discernment.
-You can lead hundreds of people in a Christian ministry while driven by a deep personal need to compensate for a nagging sense of failure.
-You can pray for deliverance from the demonic realm when in reality you are simply avoiding conflict, repeating an unhealthy pattern of behavior traced back to the home in which you grew up.
-You can be outwardly cooperative at church but unconsciously try to undercut or defeat your supervisor by coming habitually late, constantly forgetting meetings, withdrawing and become apathetic, or ignoring the real issue behind why you are hurt and angry.”

We’ve all been able to see this incongruency with others, haven’t we? One of the most angry people I’ve ever met in my life is especially angry when he talks about the immature anger of others. One of the most toxic persons I’ve ever known is a therapist who probably has helped people in her office but leaves bodies along the road in her out-of-the-office life.

But what this book does is help you (me!) look inward, rather than just nod in recognition of others. Scazzero focuses on these principles of emotionally healthy leaders and churches: (1) look beneath the iceberg; (2) break the power of the past; (3) live in brokenness and vulnerability; (4) receive the gift of limits; (5) embrace grieving and loss; and (6) make incarnation your model for loving well.

Only the books with the greatest insight and impact get read a second time. But I’m already starting back through this one as we head into 2006.

Offering Invitations

I read about half of N. T. Wright’s new book, Paul in Fresh Perspective, yesterday. Wow. The man is a force of nature when it comes to New Testament scholarship. More about it later.

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All right. Why I quit offering invitations years ago.

Has it ever hit you that the early church very likely didn’t end their house church gatherings with an altar call? As far as we know, no one came to the front, filled out a card, and said, “I haven’t been the example I should be.” The nature of their gatherings, however, offered ongoing chances to encourage each other, confess to each other, and pray for each other.

And through the vast majority of church history, the assemblies didn’t lead up to an invitation.

It’s tied into frontier revivalism. As the church pressed forward, the assemblies became focused on a time of response. Basically, worship gatherings became revivals or, as Churches of Christ have preferred, “Gospel Meetings.” (By the way, here is a good time to say I get weary of the discussion of whether our assemblies are for worship or for encouragement. They’re for both. Just because Paul points out that worship has broader implications in a Christian’s life doesn’t mean there isn’t something called worship that focuses on adoration of God and re-formation of God’s people.)

To me, this is a cultural thing that just doesn’t fit most of the time. It’s not the big ending, the reason for gathering.

In my mind, the big assembly isn’t the best place — most of the time — for the kind of responses you occasionally hear. That’s best made in smaller settings: with covenant groups, small groups, accountability groups, Bible classes, etc. Someplace where a group gathers around a person and commits to help them (and be helped by them) over the long haul.

And baptism? We have lots of baptisms. But they aren’t usually because people hear one message and walk to the front. It’s because they are in the process of being formed in the Way of Jesus, and baptism becomes an obvious part of that journey. Were there ever baptisms-on-the-spot in the NT? Yes, but not in the gatherings of the churches in response to an “invitation” (as far as we know).

The point of the sermon isn’t to see how many can walk to the front. It’s to continue moving people along into the story of Jesus, forming them into a Way that is counter-cultural.

If you preach on “loving your enemies,” e.g., the goal isn’t to have people walk down the aisle, make a confession, and then dismiss. The goal is to rattle people, shake them, and immerse them again into cruciform living. Hopefully it sends them out into families, small groups, and Bible classes to be stirred by the implications.

This isn’t to say that I never offer invitations. And it isn’t to say that my way is the right way.

I have noticed that when you get outside of Churches of Christ and a few other revivalist-based denominations, you don’t find many invitation songs. You do find constant invitations to continue pursuing the Way of Christ, however!

I very much like the movement now toward offering times of prayer, where people can bring prayer concerns (for repentance, for healing, for intercession) to leaders of the church. We’ve found that to be a very valuable time on Wednesday evenings, especially those evenings when people are invited to be anointed with oil. (More on that some other time.)

Again, this isn’t me telling others how to do it. Just a bit of insight into what I’ve been thinking.

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Yesterday my friend Mel Hailey made his formal announcement that he’s running for the state legislature. You can read about him at www.melhailey.com. He is chairman of the political science department at ACU, an elder at the University Church, and an incredible man. His wife, Jan, is a Bible faculty member at ACU and one of the best women you’ll meet in your life.

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Now . . . back to soccer.

Location, Location, Location

The Highland Church is in a horrible place for traditional Abilene “church growth.” We’re not near ACU, and we aren’t in the growing area of Abilene. There are so many new stores and restaurants: Books-a-Million (hurrah! a legitimate bookstore in Abilene!), Red Robin, Jason’s Deli, and a hundred other places on the South/Southwest side of town. But around Highland, there is nothing new. We are not in the right part of town. Location, location, location.

But I’m so thankful we’re here. I’m so thankful that we didn’t move down to 707 years ago when it was considered. Because God is opening so many doors.

I’m so thankful because of W. She lived across the street from our building and now, a few years after her baptism, is a vital part of this church. Though W. is mentally disabled, she is right at the center of this church. She arrives early on Sunday mornings to get coffee ready for her class. She greets everyone as they enter the building. She laughs (loudly!) at my jokes . . . and at other times. She “amens” loudly at the end of prayers. She is a truly amazing woman who is on fire for Jesus.

I’m so thankful because of the Colonial Apartments. God put this vision in Maria’s heart a few years ago, and now there is this partnership between Highland and the Colonial Apartments that only God could have brought about. If you haven’t ever seen the Colonial Christmas Pageant at Highland (which this year is expanded to the Freedom Fellowship neighborhood), don’t miss it on December 4.

I’m so thankful because of the huge number of neighborhood people who are eating here at the Oasis meals on Wednesday nights. We started these meals as a chance for us to be together before the 7:00 assembly and classes. But apparently God had other plans, because there are as many nonmembers as members eating. It’s a different environment, maybe not quite as relaxed as chatting with friends, but what an opportunity! (I know one reader of this blog who had an amazing opportunity to minister last week . . . if maybe she’ll just share with us . . .)

I’m thankful because some of the people I saw bringing sacks of groceries to the front of their church Sunday morning to share with others in need are people who at times need the church’s assistance in making ends meet.

Location, location, location. Ah, to be located in the middle of something God is doing.

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In case I don’t blog tomorrow, please have a wonderful day. “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (1 Thess. 5:16-18).

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It was so good to see Matt and Sarah Lynn Sunday morning. The church that they planted in Eugene, Oregon, is doing well. Their group wanted to pick one of the most unchurched places in the country and they found it. I wonder if the people going there have any idea that they have one of the most gifted worship leaders (SL) anywhere?

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I guess this will be our first Thanksgiving without Matt since he was born in 1982. Ah, the wonder of sharing your married children! For 27 years we’ve alternated holiday trips between Ohio and Missouri. How has that worked for others of you? Any other holiday sharing going on out there?

Singleness (again)

A few more thoughts after those amazing responses to last Thursday’s blog about being single.

First, this reminds me that we must continue telling people that in baptism the church–others who have signed up for following Jesus as the Way, the Truth, and the Life–is our first family. We have to be careful about all our language about “family values,” “family retreats,” “family devotionals.” For those of us who have responded to the call of the kingdom, our primary family isn’t birth (as important as that family still is).

Second, I was struck by the suggestion that we try to have an odd number of seats at our small groups. What an image! (And it makes me thankful that we do have an odd number at our covenant group.)

Third, I’m reminded of the need to “look to the side” (to reflect my words from Sunday in speaking about Luke 10:25-37)–to see those who are maybe not in our tunnel vision. An invitation to dinner, even if it’s running to McDonald’s after church, can be so important.

Fourth, the good feedback makes me wonder about our tendencies to separate people by “market groups.” I think of one of our classes at Highland that has successfully incorporated couples, university students, grad students, and other singles into one group that seems to be bonding well.

Fifth, we must keep the mission of Christ always before us. If we’re working side-by-side in the work of the reign of God, we will inevitably be drawn closer.

All right, admittedly, I’m saying the obvious here. This may be redundant, but would others like to offer specific suggestions of ways in which some of these barriers have been broken down?

Single at Church

It’s stupid. But funny. Check it out.

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What’s it like to be a single adult in church? So much of what we do is family-centered: family retreats, family encampments, family devotionals, etc. Are we doing a good job of communicating that after baptism the first family is the body of Christ? Is it the best idea to have singles classes or would it be better to integrate people so that relationships are formed?

From Lauren Winner:

“There is a trend in churches today to segregate people into demographic groups. Single twenties and thirties in one Sunday-school class, families with small children in another, empty-nesters in a third, sernior citizens down the hall, and so forth. Indeed, many churches have ‘dealt with singleness’ by starting singles’ groups or singles’ Bible studies, and hiring associate ministers who are charged with the task of ministering to single Christians.

“I see the appeal of such groups, but I am cautious about them. Perhaps the most robust expression of Christian community comes when we connect people of all demographics, people who might not meet each other if left to their own devices–toddlers and senior citizens and married couples and single professionals and empty nesters. This may cut against the grain of the organizational flowcharts that have become de rigueur in so many churches, separating parishioners into market groups (though the intentional fostering of relationships across demographic lines does not necessarily preclude a thriving Bible study for single parishioners, or a young mothers’ prayer group). I have never joined a church with a singles’ group, not because I think they are horrible or suffocating, but because church has always been one of the very few places where I can meet and know people who are not superficially like myself–it is only in church that I get to know kindergartners, and elderly people, and young families. . . .

“One of the best ways Christian communities can support chastity is to ensure that married people and single folks are in relationship with one another. Fostering relationships between married and single means not assuming that ‘couple’ is the basic unity of Christian identity. It means asking the single person not only who are you dating? but how is God calling you to be faithful now as you are? It means making sure you have an odd number of chairs at your dinner parties.”

I’d love to hear from single adults today: what is your experience in church? What changes could leaders make that would bless you? Also, maybe there are others who’ve witnessed ways in which singles and married couples can be brought together better — along with more intergenerational experiences.

My Wonderful Coworkers

Today, I’m remembering with thanks all the wonderful women I’ve worked for. Or with. Decades ago they would have been called secretaries; now we prefer administrative assistants.

My first coworker was Dorothy. When I first moved to the College Church, I was 27 and was WAY over my head. She was much older than my mother and gave me much-needed guidance several times. It was before the days of computers (at least in most work places), so she typed everything. After a Jimmy Allen meeting, if 200 people responded, she’d faithfully type 200 letters to encourage them.

After Dorothy was Brenda. Funny, loud (in the good way), competent. One of those laughs you don’t forget. But didn’t last too long because Harding stole her away from me. Or I should say, a wonderful opportunity came open on campus.

Then came Cecelia. A dear friend. She and Rowan are two of the best folks I’ve ever known. He’s still working at Harding and serving as an elder at Covenant Fellowship Church in Searcy. Cecelia, “Uncle Travis,” Jody and I had a blast together in the office. I remember thinking when we decided to leave Searcy that one of the worst parts was not having her in the next office every day.

When I moved to Abilene in 1991, Brenda worked with me. What can I say about this godly woman? When I’ve called her the “church mother” it’s only because she nurtures everyone in her path. Shortly after this she became a full-time minister. (If I’m forgetting someone else here, it isn’t intentional!)

Camille was a calm, steady, spiritual presence in the office. She made everyone glad they’d called or dropped by. Like others to follow, she wasn’t there long enough because when her husband finished at ACU they were off.

Then there was Trellis. Working with Trellis, who had such a passion for the people of Haiti, was a constant reminder that what we’re doing isn’t just about “building a church.” It’s about participating in the kingdom of God that is breaking in through Christ. Trell was joyful and deeply spiritual. It was while she worked with me that we made the big transion to powerpoint (in 1994). I still remember that one funny little typo that slipped past us both. We became better proofreaders after that!

Deana was next. What can I say? Those who follow this blog have choked laughing over her comments many, many times. She is the daughter of a minister and now the wife of a minister (plus an accomplished writer herself). Witty, fun, godly. My biggest mistake was in not asking her to actually write my sermons for me. I’ve asked her to write something that I’ll put at the end of this article. Any time I see her or Chad in the audience, I just want to smile over great memories.

Then Lora and I worked together while her husband was in school. She was the organizational whiz I needed to bring greater order to my life. She’s one of the most put-things-in-a-place-where-you-can-find-them people I’ve ever know.

Chemaine was next–again working here while her husband was finishing up at ACU. Our lives intersected in ways I didn’t even known about. When she was a teenager, she was in a car heading toward Youth in Action in Alabama, where I was speaking. She was in a horrible wreck that dramatically altered her life. A less courageous person might have wilted. After they left Abilene, she wrote to tell me she and Roger had given their firstborn my name as his middle name. She was incredibly, wonderfully kind.

And . . . then Gina. My dear friend. If I preach until I’m 100 I’ll never work with a better person. Her maiden name is Cope, though we know of no relationship. Her husband, Mark, is one of my elders (though quite a bit younger than I am) and is an amazing minister to students on the ACU campus. Her kids, Casey and Patrick, are wonderful. And it was her niece, Sarah Lynn, who ministered to me during a time of deep loss — through her voice, her worship leading, and her spirit. Gina knows what my weaknesses are and she constantly makes me look better. When I’m tired she steps in. When I’m testy, she smiles and makes the calls that I’m in no mood to make. When I’m traveling too much, she kindly tells people who call “he’d love to, but he can’t” and then tells me that I declined the invitation. Does she work for me or do I work for her? I couldn’t really tell you. I’ve told her that I’ll stay at Highland as long as she will. For several years now she has made me appear to be a better minister than I really am. Diane and I are leaders of the Gina Fan Club.

And now . . . a few words from my dear friend (and former coworker) Deana. I invited her to share a bit about my type-A quirks. (I wasn’t asking for the kind words at the end, but thanks, my friend. You and Chad will always be special to Diane and me. You sat on the other side of the wall during the darkest time in my life and helped me survive in my ministry. In fact, you had to take over a few of my jobs for a while–like signing letters!–because I couldn’t function. Gracias.)

It was fall of ‘94. My husband Chad was starting his last undergrad semester at ACU and I didn’t have a job. Whenever Chad would start to panic, I would remind him that God would take care of it.

Then God called. And his voice sounded a whole lot like Brenda Chrane’s. Would I like to work in the Highland office? Answering phones and keeping up with Mike Cope? It sounded great. I started the day after Labor Day.

Answering phones was a breeze. Keeping up with Mike Cope was a different story. He was known as Mike, the Amazing Disappearing Minister. I was convinced he had a trap door under his desk or in his office closet that led to the outside. I even went in there and looked for it a couple of times.

Once I saw Mike walk into his office and close the door. Just as the doorknob clicked shut, the phone rang. It was Jack Reese.

“Deana,” he said desperately. “Please tell me Mike is there. I have to talk to him right now.”

“Well, you’re in luck,” I said proudly. “He’s right here.”

I buzzed into Mike’s office.

“Mike?”

Silence.

“Uh…Mike?”

Crickets chirping.

I got up and went into his office. Lights out; computer off. Mike was gone, and he wasn’t coming back.

Mike’s disappearing acts were something I got used to. I also grew accustomed to his outbursts about the temperature in his office.

This was in the old building. In the dead of winter, I would sit freezing at my desk by the front door. Mike would come charging out of his office and say, “Do you want to guess how hot it is in my office?”

Then, while Abilene’s Arctic winds blew everything around on my desk, he would prop the front door open and say, “I’ll come close this in a minute.”

Then he would disappear. Sometimes for days.

The real fun started when I had to take calls from salespeople. Mike didn’t have the heart to tell these guys no, but he didn’t have the stomach for their sales pitches, either. So they just kept calling back. I got to know one guy named Norm pretty well.

Sometimes they tried posing as Mike’s friends, hoping I’d put them through.

“Let me talk to Reverend Cope. He’s an old friend of mine,” they’d say.

I thought everybody knew the Church of Christ has about as many reverends as topless nursery workers, but apparently, these guys didn’t.

Mike also had a hard time saying no to speaking engagements, even when he had promised to quit traveling so much. One day, a coordinator for a major lectureship was on the phone. Mike was on his way into his office to take the call when he turned to me and said, “Will you come sit with me and hold my hand and make me tell him no?”

At the time, I thought he was kidding. Looking back now, I don’t think he was.

Mike is one of those people who tries to be everywhere, all the time. (Except for when he’s trying to be nowhere, which I’ve already addressed.) I tried to help him out with that. He showed me how to sign his name in one of his blue pens. He was fanatic about this certain kind of pen and had them stashed all over the office. When signing his name, he was “Mike Cope” to most people and “Michael W. Cope” to people who had written him up in some brotherhood rag.

“Just don’t make it look like a girl signed it,” he would say.

As Mike’s assistant, I was privy to all kinds of sought-after information about him. At one point, I had his date of birth, social security number, driver’s license number and all of his phone numbers — including the ever-elusive cell phone number — memorized. And I knew that he liked his files numbered with the multiples of three going up the right side.

I also witnessed the heartbreak of that year. I remember staring through tears at a blank computer screen pretending to work while Mike sat on the other side of the wall from me — lost in grief over Megan’s death. I remember every 21st of November, Mike. I want you and Diane to know that.

People have asked me what it was like to work for Mike. It was, short of staying home to raise my children, the best job I’ve ever had. He was adamant about calling me his “co-worker,” never a secretary. I worked with him, not for him. He’s the definition of the Type A personality, but he puts all that energy into the work of the Lord. It’s his passion. “He has the best heart,” I tell those people. “I love his heart.”

And I always will. Now if I could only get the guy on the phone.

Thanks, Deana. When you call just lower your voice and tell the receptionist you’re Norm the Sales Guy. That’ll get you right in! (My cell phone is 325-668-. . . well, you know.)

I’ve been blessed to work alongside all these wonderful, godly people. My life has been richer and my ministry has been stronger because of them.

Anyone else want to tell about a coworker who has blessed your life?

Blessed by Small Churches

There was this bit of disconnect in my teen years. It seemed like every week there was something said at church warning us of the evils of “mixed bathing.” (You can immediately spot the problem of mixed bathing; apparently, the greater concern was mixed swimming.) It was a rule strictly enforced at the Bible camp I went to and the university I attended. No mixed bathing.

However, almost every Sunday in the summer, the moment church was over we headed for the lake. I loved singing the song with “throw out the lifeline,” because it helped me fantasize about getting in the water with a ski and having someone throw out the ski rope. (”Throw out the ski rope, throw out the ski rope, someone is drifting away.”)

And there was mixed swimming. As I recall, a couple times we took the church’s high school class with us. Then eventually, there were even dates to the lake! More mixed swimming.

But maybe these old lessons got downloaded into my head. Maybe they are why I really don’t care much for the beach and much prefer the mountains. Perhaps it isn’t the heat, the sunscreen, the skin cancer, the salt water, or the sand that really annoy me. It’s the mixed bathing. In the mountains of Colorado–which I much prefer-it’s usually cool and everyone is wearing lots of clothes.

Sometimes we’d go to Table Rock Lake on Saturday, spending the night. I have great memories of joining the Shell Knob Church of Christ on many Sunday mornings. Church didn’t exactly start at 9:45. It was more 9:45ish. The teen class was pretty much everyone twelve to twenty, and my brother and I would about double the attendance. It was just assumed if we showed up that my dad would be the song leader. And as I got older, I could count on leading a prayer. What I especially recall is what good, welcoming, salt-of-the-earth people they were.

I don’t know how many of you have worshiped often with a group of just thirty or so. But for me, this is such a positive memory.

One year at Harding, Diane and I drove every Sunday morning along with a buddy and his girlfriend (now his wife) to Alread, Arkansas. We’d drive from Searcy through Rose Bud and Bee Branch to Clinton and then snake our way up the gorgeous mountains of north central Arkansas just past Rupert. That was Alread. One of us would preach in the morning; the other would preach in the evening. Usually the one who wasn’t preaching would lead singing. In the afternoon the four of us would go to someone’s house for a great country lunch. Then we were free in the afternoon to rest, catch up on homework, or (for the one who hadn’t preaching in the morning) to furiously write a sermon for the evening.