Archive for the 'Church' Category

Peanut Brittle Day . . . and An Evangelical’s Lament

From my mom’s newspaper column:

Today was peanut brittle-making day at this household. It’s a tradition.

Every year the Runner says, “Well, I guess I’ll make peanut brittle today.” I make a flying trip to the store for all that stuff that is not normally in our cabinets – raw peanuts, corn syrup, coconut (for the one batch with coconut added), margarine (well, I usually have that but not always). Years ago his mother showed him how to make this Christmas treat and I don’t believe in all the years he’s been doing it he has ever had a failure at it.

First, we get out every pan in the kitchen, including all the mixing bowls, measuring cups and measuring spoons.

I used to stay around to offer advice. This is not, you may realize by now, my project. I’d say, “You better get that off of there. It’s going to burn.” “It’s not going to burn,” he’d reply. And it never did.

Or – “The peanuts aren’t done yet.” He’d reply, “They’re done.” And they were.

Who am I to know? I have never made a batch in my life. But I am an aficionado and his greatest fan. He has realized through the years that not only do I not make peanut brittle – I do not clean up the kitchen. That would include – every pan, bowl, measuring spoon and cup in the kitchen, the stove, the sink and the floor. It is a very messy job.

Now, after only 51 years, he has become self-sufficient and cleans it himself. So, this morning, getting back from my second run to the grocery store. (I only got enough corn syrup for four batches and he decided to make five) I asked, “Did you remember this is the ‘off’ year? No one is coming for Christmas. We cannot eat 10 pounds of peanut brittle.”

“If I make it, they will come,” he replied.

And so, he began, cooking the first part of water, syrup and sugar until the hard ball stage, measuring out all the ingredients while it cooked. Then he would add the peanuts and cook them – each batch – to perfection. Quickly he would pour in the margarine, the vanilla and the baking soda, stirring carefully so it wouldn’t spill over – a very big potential mess, as
you might guess. Then into the greased cookie pans.

Each batch was wonderful. I did manage to arrive just in time to give my opinion each time by sampling the brittle. Soon we had pans of the hardened candy all over the kitchen.

Then it was time to get out all the Tupperware bowls we own and begin to fill them, cleaning up each little crumb along the way – by eating it, of course.

Then the first ones came. Two granddaughters arrived. One gave her approval. The other declined to try. She only likes pecan brittle, which is usually the last batch made. He omitted that, bowing to our small crowd this year. (He certainly had plenty of corn syrup, as I made sure on the second run to the grocery store that we didn’t run out. I’ll be making pecan pies all year. I don’t know what else to do with it.)

By the time we put it away, we only had two (very large) covered bowls full. We had certainly done our part to make sure it wasn’t wasted. Even the dog enjoyed it.

In the next few days I’ll package some up to send to the ones who didn’t come. I certainly hope he made enough!

Cheers – for the Runner and his ability to make this wonderful Christmas candy.

Jeers – for my inability to add any wonderful sweet thing to the snack table. I do make a mean crab dip. Nice start for a Christmas Eve repast! (He is sending us two – we’re going to be great-grandparents in 2007!)

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Someone needed to say it.

And Randall Balmer, a feature writer for Christianity Today, did — in Thy Kingdom Come: An Evangelical’s Lament.

You won’t agree with everything. (Nor did I. It seems to me that there is much more diversity within Evangelicalism than it sometimes sounds in this book. Think, e.g., about the work of many young Evangelicals for Darfur!) But it is a compelling argument about something that has gone very wrong with much of the Evangelical movement in America.

Here’s a taste from the chapter: “Where Have All the Baptists Gone? Roy’s Rock, Roger Williams, and the First Amendment.”

Some of the things I learned from the radio while traveling the two hundred miles from George Bush Intercontinental Airport in Houston to Longview, Texas:

- The intellectual and scientific case for evolution is crumbling.
- Global warming is a myth.
- The flat income tax is a superb idea.
- “Satan wants the United States to be kind to pluralism.”
- The reason we swear an oath on the Bible is because the Bible was the sole foundation of American law.
- The world has an unlimited supply of oil.
- The Constitution provides no guarantee of personal privacy.
- Government fuel-efficiency standards kill people.
- Satan dominates the secular media.

My visit to East Texas came at a strange time. A day earlier, Pat Robertson had issued his fatwa against the president of Venezuela, and I was certain, given their hysteria over terrorism, that my friends on the Religious Right would join me in calling for Robertson’s detention and interrogation on suspicion of making a terrorist threat. (The televangelist is no stranger to making death threats, of course, though in the past he has generally targeted Supreme Court justices, not foreign heads of state.) . . .

But Robertson’s statement elicited nary a comment from what passes for Christian radio in East Texas, although one pundit allowed that the televangelist might try to convert the Venezuelan president before calling for his assassination.

I learned something else in the course of my travels through the triple-digit heat of a Texas summer: There seems to be at least some truth in the oft-quoted statement of Bill Moyers (the pride of Marshall, Texas) that in East Texas there are more Baptists than there are people. I passed First Baptist Church and Second Baptist Church, Long Range Baptist Church, Faith Family Baptist Church, Charity Baptist Church, Timpson Missionary Baptist Church, Appleby Baptist Church, Holly Springs Baptist Church, First Freewill Baptist Church, Zion Hill Baptist Church, Friendship Baptist Church, Friendship Bobo Baptist Church, Heritage Baptist Church, Pleasant Hill Baptist Church, Pleasant Valley Baptist Church, and Grace Baptist Church, which, according to a large sign, featured “Old Fashion Preaching” — to name only a few.

Given all of these churches, given all of these angry voices defending the faith on my car radio, imagine my surprise that evening when I attended a huge Religious Right rally at the Maude Cobb Convention and Activity Center in Longview and learned that, despite all appearances to the contrary, East Texas is actually in the grip of Satan.

The endorsements are as diverse as Rick Warren and Tony Campolo (though actually, I don’t think this is diverse as I would have five years ago). Campolo says: “Randall Balmer knows Evangelicalism inside and out. He writes with the ambivalence of a jilted lover who still cares very much about the movement but who is broken-hearted . . . .”

Ted Haggard

Like many people caught and exposed, Ted Haggard began by covering his mistakes with more mistakes. He’d never met his accuser, he said at first.

Then when voice experts said that it was indeed Haggard’s voice on the answering machine of the accuser, he said that he had gotten a massage from the man and had bought meth — but that he’d never used it because it was wrong.

Now, with a few days and the help of his spiritual friends, Haggard has come out with this powerful statement to his church.

November 5, 2006

My Dear New Life Church Family,

I am so sorry. I am sorry for the disappointment, the betrayal, and the hurt. I am sorry for the horrible example I have set for you.

I have an overwhelming, all-consuming sadness in my heart for the pain that you and I and my family have experienced over the past few days. I am so sorry for the circumstances that have caused shame and embarrassment to all of you.

I asked that this note be read to you this morning so I could clarify my heart’s condition to you. The last four days have been so difficult for me, my family and all of you, and I have further confused the situation with some of the things I’ve said during interviews with reporters who would catch me coming or going from my home. But I alone am responsible for the confusion caused by my inconsistent statements. The fact is, I am guilty of sexual immorality, and I take responsibility for the entire problem.

I am a deceiver and a liar. There is a part of my life that is so repulsive and dark that I’ve been warring against it all of my adult life. For extended periods of time, I would enjoy victory and rejoice in freedom. Then, from time to time, the dirt that I thought was gone would resurface, and I would find myself thinking thoughts and experiencing desires that were contrary to everything I believe and teach.

Through the years, I’ve sought assistance in a variety of ways, with none of them proving to be effective in me. Then, because of pride, I began deceiving those I love the most because I didn’t want to hurt or disappoint them.

The public person I was wasn’t a lie; it was just incomplete. When I stopped communicating about my problems, the darkness increased and finally dominated me. As a result, I did things that were contrary to everything I believe.

The accusations that have been leveled against me are not all true, but enough of them are true that I have been appropriately and lovingly removed from ministry. Our church’s overseers have required me to submit to the oversight of Dr. James Dobson, Pastor Jack Hayford, and Pastor Tommy Barnett. Those men will perform a thorough analysis of my mental, spiritual, emotional, and physical life. They will guide me through a program with the goal of healing and restoration for my life, my marriage, and my family.

I created this entire situation. The things that I did opened the door for additional allegations. But I am responsible; I alone need to be disciplined and corrected. An example must be set.

It is important that you know how much I love and appreciate my wife, Gayle. What I did should never reflect in a negative way on her relationship with me. She has been and continues to be incredible. The problem was not with her, my children, or any of you. It was created 100% by me.

I have been permanently removed from the office of Senior Pastor of New Life Church. Until a new senior pastor is chosen, our Associate Senior Pastor, Ross Parsley, will assume all of the responsibilities of the office. On the day he accepted this new role, he and his wife, Aimee, had a new baby boy. A new life in the midst of this circumstance—I consider that confluence of events to be prophetic. Please commit to join with Pastor Ross and the others in church leadership to make their service to you easy and without burden. They are fine leaders. You are blessed.

I appreciate your loving and forgiving nature, and I humbly ask you to do a few things:

1. Please stay faithful to God through service and giving.

2. Please forgive me. I am so embarrassed and ashamed. I caused this and I have no excuse. I am a sinner. I have fallen. I desperately need to be forgiven and healed.

3. Please forgive my accuser. He is revealing the deception and sensuality that was in my life. Those sins, and others, need to be dealt with harshly. So, forgive him and, actually, thank God for him. I am trusting that his actions will make me, my wife and family, and ultimately all of you, stronger. He didn’t violate you; I did.

4. Please stay faithful to each other. Perform your functions well. Encourage each other and rejoice in God’s faithfulness. Our church body is a beautiful body, and like every family, our strength is tested and proven in the midst of adversity. Because of the negative publicity I’ve created with my foolishness, we can now demonstrate to the world how our sick and wounded can be healed, and how even disappointed and betrayed church bodies can prosper and rejoice.

Gayle and I need to be gone for a while. We will never return to a leadership role at New Life Church. In our hearts, we will always be members of this body. We love you as our family. I know this situation will put you to the test. I’m sorry I’ve created the test, but please rise to this challenge and demonstrate the incredible grace that is available to all of us.

Ted Haggard

I just read a poll saying that 65% of the people who’ve heard of his confession believe it’s insincere. I don’t think so. Just because he got caught, and just because he wasn’t forthright in the beginning doesn’t mean that he’s insincere. (Of course, I don’t know for sure.)

Here, especially, is an incredible statement: “The public person I was wasn’t a lie; it was just incomplete. When I stopped communicating about my problems, the darkness increased and finally dominated me. As a result, I did things that were contrary to everything I believe.”

Can we all learn a lesson from this broken man? “When I stopped communicating [presumably to spiritual friends] about my problems . . . .”

Are you surrounded by friends who will support you, listen to you, pray for you, and have compassion toward you without being overly kind? (Kind, yes. But not sloppy “hey, everyone does it” kind.) And are you that kind of friend to others?

Sunday School Teachers

I still remember many of my Sunday school teachers. I don’t remember much about how they taught (though, yes, I can still see the flannel graph); I don’t remember the curriculum; I don’t know how much of it soaked in.

But this did soak in: a passion for the story of Jesus. They introduced me to those sweeping stories: Noah, Abraham, Gideon, Elijah, Daniel, Mary, Paul. They led me through scripture. They prayed for my (our) faith. And they did it week after week after week.

Some of the heroes of faith are those who spend their time teaching children these stories. I’m guessing many of these teachers would love to be in an adult Bible class or in a small group meeting during that time.

But there they are. Prepared. Smiling. Ready to receive children and teens.

Anyone remember a Sunday school teacher who stoked the fires of passion in your faith journey?

Gospel Meetings

I grew up in the world of “Gospel Meetings.” The denominations had revivals; we had gospel meetings.

Twice a year, we had preachers come in and speak every night for a week. The two who came most often to our church were Guy N. Woods, our unofficial pope, and Hugo McCord. I also remember Bobby Key, Bobby Dockery, and Walter Buchanan, three men whom I always liked to hear.

But we were hardcore. It wasn’t just our gospel meetings in Neosho; it was all the area congregations having their fall and spring meetings. We were always encouraged to “support XYZ church” in their gospel meeting. So we were known to travel to Hottel Springs, Seneca, or Joplin to support their revivals. I mean gospel meetings.

Here’s the funny thing: while I think there’s a part of that culture that is funny (not as in IDIOTIC funny but as in THAT’S MY FAMILY funny), those aren’t bad memories. While I probably wouldn’t have volunteered to go to worship every night for a week, there was a certain excitement about it. The Bible would be preached. Some wandering sinner might be saved. The song leaders were usually hyper-caffeinated. Afterward the middle-aged men I liked so much would gather outside for a smoke to talk about sports.

Now I’m wondering: what is it we’re doing now that one day will seem sort of funny to my kids, but that will be a fond memory as part of their faith formation?

N. T. Wright on the Church

“I use the word ‘church’ here with a somewhat heavy heart. I know that for many of my readers that very word will carry the overtones of large, dark buildings, pompous religious pronouncements, false solemnity, and rank hypocrisy. But there is no easy alternative. I, too, feel the weight of that negative image. I battle with it professionally all the time.

“But there is another side to it, a side which shows all the signs of the wind and fire, of the bird brooding over the waters and bringing new life. For many, ‘church’ means just the opposite of that negative image. It’s a place of welcome and laughter, of healing and hope, of friends and family and justice and new life. It’s where the homeless drop in for a bowl of soup and the elderly stop by for a chat. It’s where one group is working to help drug addicts and another is campaigning for global justice. It’s where you’ll find people learning to pray, coming to faith, struggling with temptation, finding new purpose, and getting in touch with a new power to carry that purpose out. It’s where people bring their own small faith and discover, in getting together with others to worship the one true God, that the whole becomes greater than the sum of its parts. No church is like this all the time. But a remarkable number of churches are partly like that for quite a lot of time.”

from Simply Christian: Why Christianity Makes Sense.

That’s the irony, isn’t it? We all have our frustrations with the church. Most have been burned at one time or another by someone acting unchristianly “in the name of Christ.” We’ve hated the shallowness, the meanness, the legalism, the disappointments.

And yet . . . the church is also a force of great transformation. It’s a place where the greatest story of life is faithfully proclaimed and lived. It’s where grace and forgiveness can be learned. It’s a place with hope amid death, joy amid defeat, and meaning amid confusion. It’s the older men and women we’ve known who exude compassion; it’s the young women and men with dreams of justice and mercy; it’s the children learning to sing “Our God Is an Awesome God.”

My Special Pass

I have a special pass. The kind that gets some people into every athletic event for their school or that permits some people to park wherever they want.

Only my pass allows me to enter into the holy places of lives.

I’m a minister. I’m one who speaks the Word of God, one who shapes worldviews, one who challenges, chastises, encourages, teaches, forms, unforms, and guides. And because of that — ill-formed though my life often seems to me (dogged by doubts and shortcomings) and ill-prepared though I’ve always felt (despite those many years of Greek!) — I’m given a pass that permits me to walk into sacred places.

Places where vows are made. Places where last words are spoken by best friends before walking out to make vows. Places where grieving widows or widowers say one last word at the casket after everyone else is gone. Places where parents hold their breath and beg God, waiting for the latest MRI to come back. Places where people speak their secrets, needing reassurance that God still loves them. Places of grief, relief, sorrow, joy, fear, and ecstasy.

What would I say to a young person who’s considering ministry?

Well, let’s be honest. It isn’t always easy. (What job is?)

But it’s a privilege, a blessing beyond blessings. My pass lets me weep with those who weep and rejoice with those who rejoice. And when that happens, I feel fully alive. Even with those hidden doubts and shortcomings.

Old People at Church

I’m so thankful that I get to be in a faith community with so many godly older people.

I like these words from William Sloane Coffin: “I’ve noticed that the older, the more gnarled the cherry tree, the greater the profusions of blossoms. And sometimes the oldest and dustiest bottles hold the most sparkling wine. I’m drawn by faces lined with crow’s feet, those ‘credentials of humanity,’ beautifully lit from within.”

I was showing Chris some of the basics of Photoshop Elements. I played with a picture of Diane and me for a while and then called him in to spot the changes (including someone in the background I got rid of). In one of them, I used the “soft brush” feature to get rid of a couple wrinkles in my forehead. When he noticed, he insisted he didn’t like it. He preferred the shot with the wrinkles.

And really, so did I.

As Jimmy Buffett put it: “Wrinkles only go where the smiles have been.”

The Big Easy a Year Later

Such great devastation: the Katrina winds, the broken levee, 1600 killed, hundreds of thousands displaced, a major city nearly taken off the map.

One year later, there are places that still look like a warzone. But rebuilding is taking place. Less than half of the elementary schools are opening, but many are.

This catastrophe brought out the very best of the people of Christ. For months, things like denominational loyalties didn’t matter. Christ-followers knew that major relief was needed, and it was offered in Louisiana, in Mississippi, in Houston, and in many other places.

The Tammany Oaks Church of Christ was one of many churches that rose to the occasion, turning their building into a respite and restoration center for the many groups coming to town to help. Enough can’t be said about that good church.

We Are the Body of Christ

Yesterday’s assembly was transforming. There was a buzz of excitement as the people of God gathered. We looked around at the 200 or so people and it was clear that they reflected the city of Houston where they’re living out their Christian calling. It was probably the most racially diverse group I’ve been with in quite a while; and I’m guessing it’s an economically diverse group as well. But they were one. They were gathered around one table as a family.

We began by singing “O Worship the King” and “We Shall Assemble.” Then a young woman prayed that as we gathered our lives might be reshaped into the image of the risen Christ.

An older woman then got up and reminded the church of some of the ways God was allowing them to minister on Wednesday nights (including ESL classes). She recognized the people leading those ministries, encouraged others to consider finding a place of service there, and then asked God’s blessings on all the ways he was allowing the church to live out the mission of Christ.

A much-loved, long-tenured minister spoke briefly about people in the church who needed prayer. After a time of singing (”Lord, I Lift Your Name on High”; “My Hope Is Built”; “All Hail the Power of Jesus’ Name”; “He Is Exalted”; and “Listen to Our Hearts”), of prayer and of scripture reading, the young preacher spoke. Right to our hearts. He sat around a table and talked about the meaning of tables in Luke/Acts and in the life of the church today. He and his wife have only been at the church a couple months, but he talked about all the tables they’d been around with people in the church. His words not only DESCRIBED a fellowship that exists, they helped FORM an even greater sense of unity and mission.

Then, after “O, For a Faith That Will Not Shrink” and “O Sacred Head,” a family gathered around that table, speaking right to our hearts about what eating together means to them . . . and what it means to gather around the table of Christ. (While only the dad, the mom, and their daughter spoke, their young son was also in the spirit of the moment. He helped us by pretending to eat and drink the whole time, making it hard to keep a straight face as we listened.) We shared communion, understanding more of the blessing.

After the collection and singing “There’s a Fountain Free,” the ministers and elders gathered around a young woman who’s been one of their ministers to bless her as she heads off to graduate school. Then the benediction moved us from that assembly to an all-church potluck.

Here’s what struck me: while amazing things were being said up front, I never felt like a spectator. I felt like a part of the family, challenged to reach out to my brothers and sisters and called to live out the Way of Christ in this world.

The NACC

Tonight is the beginning of the North American Christian Convention, the annual gathering of members of the Christian Church. This year they have invited several of us from Churches of Christ to teach and preach as we seek greater unity 100 years after the formal split of Churches of Christ and Christian Churches.

I am supposed to leave at 7:29 for Louisville this morning in plenty of time to speak tomorrow.

But . . . I’m not going. When I agreed to go, I was thinking that the baseball season was over. I didn’t factor in all-stars. (Chris is 13 in a 13-14-year-old league, so I thought he might have to wait until next year to be on the team.) But he’s on the team, and I was asked to help coach. And this is the week!

So, thanks to Ben Merold and Brian Jones, my co-presenters, who are willing to cover for me. (By the way, Ben Merold is a legend. I believe he’s in his 70s, but he’s the senior minister for a multi-campus church in the St. Louis area.)

It’ll be a great event. Wish I was going to be there tonight to hear David Faust, president of Cincinnati Christian University.

But I feel pretty confident that I’m supposed to be in the dugout. There are lots of preachers from Churches of Christ. My son has only one dad.

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On the subject of baseball, did you see the meltdown of Joe Mikulik, the minor league manager of the Asheville Tourists? It’s what my grandma used to call a hissy fit. A temper tantrum. Earl Weaver must have been proud to have someone carry on his legacy.

This outburst involved screaming, stomping, ripping up second base and throwing it into right field, tossing a resin bag from the mount, throwing bats, and covering home plate with dirt (which he then poured water on).

Two thoughts:

1. Must have been a really, really bad call at second.

2. Aren’t you glad your worst moment isn’t captured on video and played over and over on national television? (I am.)