Author Archive for Mike

Tikkun Olam

Tonight I’m beginning a five-week series entitled “TIKKUN OLAM: Israel and God’s Future.” It seemed like such a good idea a couple months ago. Now I realize I may have bitten off more than I can chew! By the way, the Hebrew phrase (just in case your Hebrew is rusty) means “the repair of the world.”

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I kept seeing predictions that Obama might hit 350 votes in the electoral college, but that seemed very unlikely. Today it appears he’ll have 364.

I thought Obama’s acceptance speech was strong. He’s a brilliant orator. But I also thought Senator McCain’s concession speech — with words like “my old friend Joe Biden” — was the kind of rhetoric that America desperately needs more of: humble and unifying.

It’s available on YouTube and is worth watching if you missed it.

Election Day

Here is the book cover for Jantsen’s Gift: A True Story of Grief, Rescue, and Grace that was just added yesterday to the Amazon site.

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Here is a sane letter from Wineskins’ senior editor, Greg Taylor:

A call to pray for the election

I’ve gotten one too many emails saying there’s only one way my prayers can be answered on November 4.

Are you undecided? Confused and fatigued? Perhaps it’s because your conscience says this line of reasoning in the emails does not ring true. Not theologically. Not biblically true. Not politically true. Not true in our experience or historically. Not even true using basic horse sense.

Why not rather pray for discernment, decisiveness, and humility, realizing that the person you vote for, if elected president, will make more world-changing decisions in one day than we’ll make in a lifetime?

Yet, the future of our world does not rest on the shoulders of the elected president, much less a particular one.

Your nerves may be shot but don’t get caught up in the polarizing crossfire. Pray for wisdom and God will give it to you. As foolish as email forwards are getting these last days before the election, this is a call to stop forwarding them and pray instead with an open heart for our nation and the world. Pray the Lord’s Prayer, that God’s will be done, not a party’s will be done. Below is a real live “forward to a friend” button to practice resisting the temptation. Don’t do it. Just read on.

This week on the Writer’s Almanac, Garrison Keillor quoted John Adams, who said, “Democracy never lasts long. It soon wastes, exhausts, and murders itself. There was never a democracy that did not commit suicide.”

Are we in danger of committing democra-cide?

Isn’t it ironic that we are now trying to nurture democratic nations internationally while we rush headlong into the fire that burns with a white hot passionate hatred toward people different from us in our own nation? And we’re just talking about people in different parties, to say nothing of the other racial, religious, social ways we express disunity and hatred.

How many times in the last few weeks have you uttered, “He’s an idiot” or “She’s an idiot” about a candidate or friend who emailed you a newly minted narrative to discredit a candidate? If we think we can barely live in a world led by the party we oppose, what does that say about our world view, what we trust in?

This week, Newsweek’s Sally Quinn and Jon Meacham asked the question, “Is there a religious reason to vote for or against Obama or McCain?”

Judging from the pile of desperate emails we’re getting, the answer is yes. And many on both sides of the aisle believe there are religious reasons to vote for one or the other party or candidate.

I’m of the party of people who have grown exasperated at the notion that religion can only be expressed through one particular party. That doesn’t make me a Republican or Democrat. My conservative friends think I’m a Democrat. My liberal friends probably think I’m Republican.

My voter card still says Independent. Maybe next time I get a card, I’ll ask if they can record “Christian” on my party affiliation. Because I’m a Christian who believes a particular political party or candidate is not the answer to my prayers.

Shane Claiborne and more than 2000 years of Christian teaching is right. Jesus is our Messiah, not a political candidate. So perhaps we ought to write in Jesus for President this year. Perhaps not.

No, Jesus told his disciples he didn’t come to be president. They trusted in political power, and we are just as guilty as they were about this.

Our vote is for someone to protect and defend the constitution of our nation, to be a good leader and caretaker of what we think we own right now, not a Republican or Democratic or Independent Messiah.

So this is a call to disable your email over the weekend, get some fresh air, sleep, read the Bible, pray, and when you go vote–one of the great rights we have in a democracy–go in the knowledge that God is sovereign, the king over all the earth.

Jantsen’s Gift

I know so many of you have followed the story of my sister-in-law, Pam Cope – the story of children who are slaves in Ghana, of Village of Hope, and of appearing on Oprah.

Pam’s book, Jantsen’s Gift: A True Story of Grief, Rescue, and Grace, will be available in the spring and can be preordered now.

This is from the Amazon site:

Product Description
Nine years ago, Pam Cope owned a cozy hair salon in the tiny town of Neosho, Missouri, and her life revolved around her son’s baseball games, her daughter’s dance lessons, and family trips to places like Disney World. She had never been out of the country, nor had she any desire to travel far from home.

Then, on June 16th, 1999, her life changed forever with the death of her 15-year-old son from an undiagnosed heart ailment.

Needing to get as far away as possible from everything that reminded her of her loss, she accepted a friend’s invitation to travel to Vietnam, and, from the moment she stepped off the plane, everything she had been feeling since her son’s death began to shift. By the time she returned home, she had a new mission: to use her pain to change the world, one small step at a time, one child at a time. Today, she is the mother of two children adopted from Vietnam. More than that, she and her husband have created a foundation called “Touch A Life,” dedicated to helping desperate children in countries as far-flung as Vietnam, Cambodia and Ghana.

Pam Cope’s story is on one level a moving, personal account of loss and recovery, but on a deeper level, it offers inspiration to anyone who has ever suffered great personal tragedy or those of us who dream about making a difference in the world.

About the Author
In 2000, Pam Cope founded Touch A Life Foundation by establishing a shelter in Saigon for homeless children. Touch A Life now supports 224 children in Vietnam and helps fund the Place of Rescue in Cambodia, a safe haven for famillies who have been stricken with the AIDS virus. Pam is now working to raise funds to build a center for children in northern Ghana who have been rescued from slavery. Pam lives in Joplin, Missouri with her husband, Randy, and her children, Van and Tatum. Her older daughter, Crista, attends college.

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And speaking of Village of Hope, Fred Asare has been attending Highland this year while he’s at ACU doing some graduate work. You can read about him here.

The message was amazing! He preached on Luke 4:16-30. In the beginning, he did a masterful job of describing how, in much of the world, a person’s accomplishment is celebrated by their whole village. It’s seen as more of a community achievement than of merely an individual achievement. That set the stage for talking about the packed synagogue service in Nazareth when their favorite son got up to speak and was handed the Isaiah 61 scroll. The podcast of Fred’s message will be available in a day or two.

The Kibo Group

I’m 52 and prayer remains a great mystery to me. Things I had figured out at 26 (half my current age) now seem much more complex, more — well — mysterious. I never would have predicted as a young man how vital the Lord’s Prayer would become to my prayer life.

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If you have a chance, check out the homepage of The Kibo Group – an idea born ten years ago when fifteen of us got to climb Mt. Kilimanjaro together. This is from the site:

In 1998, 15 friends gathered to climb Mt. Kilimanjaro. The climb had been several years in the making as we arranged to meet in Moshi, Tanzania for a five-day climb to the roof of Africa. Half of us already lived in East Africa, where we were working as development workers and missionaries in Uganda. The others flew in from various locations in the US.

After reaching the glaciers of Kibo peak, the 30-mile hike back down the mountain provided us with a panoramic view of the Tanzanian countryside. As we walked and talked, we could see people far in the valleys below going about their everyday lives. Talks with our sandal-clad porters reminded us that the money we collectively spent climbing the mountain (at the time a climbing permit was $300) would have been a small fortune not only to the average Tanzanian, but to the average Tanzanian village!

Before we reached base camp, the concept of the Kibo Group was born. Those of us who had been blessed to reach Africa’s highest point would contribute annually to an informal development fund that might empower African communities to climb to higher points. There were no plans for any formalities, just a handshake agreement between a few to contribute to an account that would help fund creative development initiatives in African communities. There would be no overhead, no salaries, no office, no fund raisers. Time would tell if we were caught up in the excitement and emotion of the climb or if we would stick with it. Five years later, we have formalized our organization into a fully incorporated US 501c3. We have maintained our goal of no overhead thanks to many hours volunteered by some of those who climbed that day.

Want to make a solid, kingdom-honoring investment? Cruise over to this site to learn more about The Mvule Project — one of the initiatives of The Kibo Group.

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Happy Halloween from Oz:

Two Buck Chuck

I stopped for gas this morning after working out and took this photo:

$2.11/gallon. Who could have guessed?

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I’m working on a blog about the “clashes and jars” in scripture. Ever been bothered by some of the disagreements in the gospels? That’s coming . . . . Also, still planning to write on great books I’ve read by Phyllis Tickle, Marilynn Robinson, and Joel Green.

Questions Worth Asking

Questions we’ve been working with for the past couple years at our church:

What does it mean to move from being “a place where” church to being “a people sent” church?

What difference does it make if God’s mission informs our understanding of spiritual formation and worship? Can it be understood as more than “outreach” or “social justice”?

How can we listen better? to God? to one another? to the Spirit’s movements in the world?

How can we see ourselves as working alongside people in the world rather than just making a project of people in the world?

What happens when our primary understanding of salvation and gospel comes from the dynamic concept of “kingdom of God” rather than from some particular view of atonement?

Since theology is worked out in time and space . . . what is God’s timing in our own church and our own community? How does scripture and our own experience witness to that?

These are not the questions I was taught to ask. But they strike me as the ones worth asking.

Quick Trip to Searcy

A picture some people never would have expected:

No, no. We were neither one there to speak. Jeff was there to watch his son in the Harding homecoming play; I was there to see Landon Saunders receive the outstanding alumnus award from the College of Bible and Religion. It was great to run into so many Searcy friends!

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(Warning: Grandparent Section Below)

Rays in Seven

So, what do you think? If I pick the Tampa Bay Rays, is it safe enough for you to put $$ down on the Phillies?

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A young photojournalist pointed me to this site by world-renowned photojournalist James Nachtwey. What compelling pictures (about the devastation of tuberculosis).

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I’ve actually had a burst of ideas for upcoming blogs. Now if i can just find time to get them out of my head onto the website.

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Perhaps some of you will be in town for ACU homecoming this weekend. Come to the front after Sunday’s assembly if you’re at Highland. I’d love to say hello.

It was quite a weekend for ACU. Hope you got to hear Keillor’s “Prairie Home Companion.” As an avid listener since about 1985, I just can’t believe a show was done at ACU with running comments about Abilene, ACU, and Churches of Christ.

Also, the Wildcats (undefeated and ranked #3 in the nation) defeated the previously undefeated, #4 team from near Amarillo.

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I’m about done with Marilynn Robinson’s Home. Much more later about this moving novel.

The Ex-Demoniac’s Testimony

(As I read Mark 5:1-20 last week, it struck me that the story called for a testimony. That is, after all, what Jesus asked from the man who’d been healed. “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” I began asking why the man was living at a cemetery; and in that question I imagined some overlap with my own story.)

The Ex-Demoniac’s Testimony

Most people can’t imagine moving to a cemetery. But I didn’t move there. Not really. I migrated there. I guess I just found myself there more and more. At first when my daughter died, I just visited there. But over time, my life back in Damascus seemed futile. People wanted me to get on with my life. “You’ll have other children,” they assured me. They told me that people have to get over their grief and press ahead, letting time do its work. And then that tomb on the eastern bank of the Sea of Galilee – well, that seemed real. It felt like I was guarding my little girl, like I was refusing to leave her in her suffering. I didn’t WANT my grief to end because that felt like the end of memories of her laughter. And her crying.

So at some point, I just left home. The Gerasenes cemetery became my new home. And there, in the vast expanse of my grief, the door to my soul was left ajar.

And like the legion of Roman solders that kept marching unwanted into our region, another Legion entered my heart. To put it bluntly, hell came goosestepping into my life.

Almost immediately, I couldn’t tell where I ended and the demons began. They tormented me. They deluded me. They drove me to despair.

I became an animal, prowling around the nooks and crannies of those hills. I’ve heard tales since then of how I frightened all the mothers of the Ten Cities. They warned their children to never stray near the Gerasenes.

They warned about a bedeviled lunatic who was naked, who cut himself with stones and who would cry out day and night. It sounded like urban legend; but this one checked out. It was true. I was your worst nightmare.

A few times, the mothers shoved the fathers out the door with their weapons and their chains to come bind me to protect their families. But nothing that could chain me was as powerful as the evil that was in me.

I came to these tombs to lament my daughter’s death. Now I couldn’t wait for my own death. I begged these unclean spirits to let me pass.

And then one day . . . I looked out on the lake and a boat was coming. They apparently didn’t know about the madman that you were supposed to avoid.

When they saw me, I expected to see the quickest about-face in history. But one of the Jews got out of the boat and began walking toward me. I’m still astounded. He was a Jewish teacher; I was an unclean man in an unclean place with an unclean crowd of demons stirring inside.

When I saw him, I ran, I sprinted, and then I fell, pleading with him to remove my suffering. That voice that bellowed from inside me screamed: “WHAT DO YOU WANT WITH ME, JESUS, SON OF THE MOST HIGH GOD? IN GOD’S NAME DON’T TORTURE ME!”

This Jesus looked at me – without fear and without repulsion – and he asked, “What is your name?”

That voice that overwhelmed me answered, “MY NAME IS LEGION. FOR WE ARE MANY.” Then that voice – the voice of these unclean spirits – began begging him not to send them out of the area. “SEND US AMONG THE PIGS. ALLOW US TO GO INTO THEM.”

Then, in an instant, hell’s demons fled. I watched in amazement as two thousand pigs stampeded off a steep bank into the lake.

The last thing I saw was the people who tended the pigs running in all directions, undoubtedly to tell people what had happened. No doubt they were frightened – and a bit upset about their livelihood.

While they were running, while chaos was breaking out all around . . . I was sane. For the first time in a long time. “So this is what sanity feels like,” I thought to myself. I’d pretty much forgotten. I did the one thing that made the most sense. I got dressed. With each garment of clothing I slipped on over my scar-ridden body, I realized how naked my life had been.

I couldn’t wait to see some of the people who’d known me as a scary mad-man. They’d be overjoyed to see my good fortune.

Or so I thought. Because when they came back, there were the same, familiar looks etched on their faces. Sheer fear. I guess anything they couldn’t explain frightened them. As a man who couldn’t get past his grief, I frightened them. As a Legion-possessed, self-mutilating naked lunatic, I frightened them. And now, as a man who’d been healed, I scared them as well.

They begged Jesus to leave. And I begged him to go with him. “This will be wonderful,” I thought. I’ll follow him wherever he goes. He’ll never leave my sight.

And then perhaps the most perplexing part of all. He told me I wasn’t going with him. “GO HOME TO YOUR OWN PEOPLE,” he said. “GO BACK AND TELL THEM HOW MUCH THE LORD HAS DONE FOR YOU.”

He didn’t tell me to enter the priesthood. He didn’t tell me to preach the good news around the world. He simply asked me to go home, to return to the Decapolis and to report on what had happened to me.

Which is just what I’ve been doing. No big fanfare. No book deals. No TV appearances. I’m just telling people what the Lord has done for me.

Let the weak say I am strong.
Let the poor say I am rich.
Let the blind say I can see.
It’s what the Lord has done in me.

- 10/19/08, Mike Cope

Garrison Keillor and ACU

I didn’t get back from Vermont last night in time to attend the live performance of Garrison Keillor and “A Prairie Home Companion” at ACU’s Moody Colliseum. But I did listen to the radio (at least the first 90 minutes — for some reason, the last half hour wasn’t on the radio or the internet).

It was amazing. He’d done his homework with ACU and with Churches of Christ. He brought up members of the a capella chorus to sing hymns with him; he joked about students’ daily attendance of chapel (complete with text messaging back and forth); and he humorously lamented the move to “7-11 songs” — songs where you sing seven words eleven times. He called it hymnody for the attentionally deficit.

You can probably catch a rerun on your public radio station today. If not, go to their website.

I became a fanatic fan back in the late ’80’s, and once got to be at a live performance in New York City. So glad he came to Abilene Christian University!