Archive for October, 2008

The Kibo Group

I’m 52 and prayer remains a great mystery to me. Things I had figured out at 26 (half my current age) now seem much more complex, more — well — mysterious. I never would have predicted as a young man how vital the Lord’s Prayer would become to my prayer life.

- - - -

If you have a chance, check out the homepage of The Kibo Group – an idea born ten years ago when fifteen of us got to climb Mt. Kilimanjaro together. This is from the site:

In 1998, 15 friends gathered to climb Mt. Kilimanjaro. The climb had been several years in the making as we arranged to meet in Moshi, Tanzania for a five-day climb to the roof of Africa. Half of us already lived in East Africa, where we were working as development workers and missionaries in Uganda. The others flew in from various locations in the US.

After reaching the glaciers of Kibo peak, the 30-mile hike back down the mountain provided us with a panoramic view of the Tanzanian countryside. As we walked and talked, we could see people far in the valleys below going about their everyday lives. Talks with our sandal-clad porters reminded us that the money we collectively spent climbing the mountain (at the time a climbing permit was $300) would have been a small fortune not only to the average Tanzanian, but to the average Tanzanian village!

Before we reached base camp, the concept of the Kibo Group was born. Those of us who had been blessed to reach Africa’s highest point would contribute annually to an informal development fund that might empower African communities to climb to higher points. There were no plans for any formalities, just a handshake agreement between a few to contribute to an account that would help fund creative development initiatives in African communities. There would be no overhead, no salaries, no office, no fund raisers. Time would tell if we were caught up in the excitement and emotion of the climb or if we would stick with it. Five years later, we have formalized our organization into a fully incorporated US 501c3. We have maintained our goal of no overhead thanks to many hours volunteered by some of those who climbed that day.

Want to make a solid, kingdom-honoring investment? Cruise over to this site to learn more about The Mvule Project — one of the initiatives of The Kibo Group.

- - - -

Happy Halloween from Oz:

Two Buck Chuck

I stopped for gas this morning after working out and took this photo:

$2.11/gallon. Who could have guessed?

- - - -

I’m working on a blog about the “clashes and jars” in scripture. Ever been bothered by some of the disagreements in the gospels? That’s coming . . . . Also, still planning to write on great books I’ve read by Phyllis Tickle, Marilynn Robinson, and Joel Green.

Questions Worth Asking

Questions we’ve been working with for the past couple years at our church:

What does it mean to move from being “a place where” church to being “a people sent” church?

What difference does it make if God’s mission informs our understanding of spiritual formation and worship? Can it be understood as more than “outreach” or “social justice”?

How can we listen better? to God? to one another? to the Spirit’s movements in the world?

How can we see ourselves as working alongside people in the world rather than just making a project of people in the world?

What happens when our primary understanding of salvation and gospel comes from the dynamic concept of “kingdom of God” rather than from some particular view of atonement?

Since theology is worked out in time and space . . . what is God’s timing in our own church and our own community? How does scripture and our own experience witness to that?

These are not the questions I was taught to ask. But they strike me as the ones worth asking.

Quick Trip to Searcy

A picture some people never would have expected:

No, no. We were neither one there to speak. Jeff was there to watch his son in the Harding homecoming play; I was there to see Landon Saunders receive the outstanding alumnus award from the College of Bible and Religion. It was great to run into so many Searcy friends!

- - - -

(Warning: Grandparent Section Below)

Rays in Seven

So, what do you think? If I pick the Tampa Bay Rays, is it safe enough for you to put $$ down on the Phillies?

- - - -

A young photojournalist pointed me to this site by world-renowned photojournalist James Nachtwey. What compelling pictures (about the devastation of tuberculosis).

- - - -

I’ve actually had a burst of ideas for upcoming blogs. Now if i can just find time to get them out of my head onto the website.

- - - -

Perhaps some of you will be in town for ACU homecoming this weekend. Come to the front after Sunday’s assembly if you’re at Highland. I’d love to say hello.

It was quite a weekend for ACU. Hope you got to hear Keillor’s “Prairie Home Companion.” As an avid listener since about 1985, I just can’t believe a show was done at ACU with running comments about Abilene, ACU, and Churches of Christ.

Also, the Wildcats (undefeated and ranked #3 in the nation) defeated the previously undefeated, #4 team from near Amarillo.

- - - -

I’m about done with Marilynn Robinson’s Home. Much more later about this moving novel.

The Ex-Demoniac’s Testimony

(As I read Mark 5:1-20 last week, it struck me that the story called for a testimony. That is, after all, what Jesus asked from the man who’d been healed. “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” I began asking why the man was living at a cemetery; and in that question I imagined some overlap with my own story.)

The Ex-Demoniac’s Testimony

Most people can’t imagine moving to a cemetery. But I didn’t move there. Not really. I migrated there. I guess I just found myself there more and more. At first when my daughter died, I just visited there. But over time, my life back in Damascus seemed futile. People wanted me to get on with my life. “You’ll have other children,” they assured me. They told me that people have to get over their grief and press ahead, letting time do its work. And then that tomb on the eastern bank of the Sea of Galilee – well, that seemed real. It felt like I was guarding my little girl, like I was refusing to leave her in her suffering. I didn’t WANT my grief to end because that felt like the end of memories of her laughter. And her crying.

So at some point, I just left home. The Gerasenes cemetery became my new home. And there, in the vast expanse of my grief, the door to my soul was left ajar.

And like the legion of Roman solders that kept marching unwanted into our region, another Legion entered my heart. To put it bluntly, hell came goosestepping into my life.

Almost immediately, I couldn’t tell where I ended and the demons began. They tormented me. They deluded me. They drove me to despair.

I became an animal, prowling around the nooks and crannies of those hills. I’ve heard tales since then of how I frightened all the mothers of the Ten Cities. They warned their children to never stray near the Gerasenes.

They warned about a bedeviled lunatic who was naked, who cut himself with stones and who would cry out day and night. It sounded like urban legend; but this one checked out. It was true. I was your worst nightmare.

A few times, the mothers shoved the fathers out the door with their weapons and their chains to come bind me to protect their families. But nothing that could chain me was as powerful as the evil that was in me.

I came to these tombs to lament my daughter’s death. Now I couldn’t wait for my own death. I begged these unclean spirits to let me pass.

And then one day . . . I looked out on the lake and a boat was coming. They apparently didn’t know about the madman that you were supposed to avoid.

When they saw me, I expected to see the quickest about-face in history. But one of the Jews got out of the boat and began walking toward me. I’m still astounded. He was a Jewish teacher; I was an unclean man in an unclean place with an unclean crowd of demons stirring inside.

When I saw him, I ran, I sprinted, and then I fell, pleading with him to remove my suffering. That voice that bellowed from inside me screamed: “WHAT DO YOU WANT WITH ME, JESUS, SON OF THE MOST HIGH GOD? IN GOD’S NAME DON’T TORTURE ME!”

This Jesus looked at me – without fear and without repulsion – and he asked, “What is your name?”

That voice that overwhelmed me answered, “MY NAME IS LEGION. FOR WE ARE MANY.” Then that voice – the voice of these unclean spirits – began begging him not to send them out of the area. “SEND US AMONG THE PIGS. ALLOW US TO GO INTO THEM.”

Then, in an instant, hell’s demons fled. I watched in amazement as two thousand pigs stampeded off a steep bank into the lake.

The last thing I saw was the people who tended the pigs running in all directions, undoubtedly to tell people what had happened. No doubt they were frightened – and a bit upset about their livelihood.

While they were running, while chaos was breaking out all around . . . I was sane. For the first time in a long time. “So this is what sanity feels like,” I thought to myself. I’d pretty much forgotten. I did the one thing that made the most sense. I got dressed. With each garment of clothing I slipped on over my scar-ridden body, I realized how naked my life had been.

I couldn’t wait to see some of the people who’d known me as a scary mad-man. They’d be overjoyed to see my good fortune.

Or so I thought. Because when they came back, there were the same, familiar looks etched on their faces. Sheer fear. I guess anything they couldn’t explain frightened them. As a man who couldn’t get past his grief, I frightened them. As a Legion-possessed, self-mutilating naked lunatic, I frightened them. And now, as a man who’d been healed, I scared them as well.

They begged Jesus to leave. And I begged him to go with him. “This will be wonderful,” I thought. I’ll follow him wherever he goes. He’ll never leave my sight.

And then perhaps the most perplexing part of all. He told me I wasn’t going with him. “GO HOME TO YOUR OWN PEOPLE,” he said. “GO BACK AND TELL THEM HOW MUCH THE LORD HAS DONE FOR YOU.”

He didn’t tell me to enter the priesthood. He didn’t tell me to preach the good news around the world. He simply asked me to go home, to return to the Decapolis and to report on what had happened to me.

Which is just what I’ve been doing. No big fanfare. No book deals. No TV appearances. I’m just telling people what the Lord has done for me.

Let the weak say I am strong.
Let the poor say I am rich.
Let the blind say I can see.
It’s what the Lord has done in me.

- 10/19/08, Mike Cope

Garrison Keillor and ACU

I didn’t get back from Vermont last night in time to attend the live performance of Garrison Keillor and “A Prairie Home Companion” at ACU’s Moody Colliseum. But I did listen to the radio (at least the first 90 minutes — for some reason, the last half hour wasn’t on the radio or the internet).

It was amazing. He’d done his homework with ACU and with Churches of Christ. He brought up members of the a capella chorus to sing hymns with him; he joked about students’ daily attendance of chapel (complete with text messaging back and forth); and he humorously lamented the move to “7-11 songs” — songs where you sing seven words eleven times. He called it hymnody for the attentionally deficit.

You can probably catch a rerun on your public radio station today. If not, go to their website.

I became a fanatic fan back in the late ’80’s, and once got to be at a live performance in New York City. So glad he came to Abilene Christian University!

A Prayer During Economic Insecurity

We remember, Lord, that Jesus told one of the Seven Churches that they appeared to be rich but that they were actually poor. They needed his wealth so they wouldn’t be poor; they needed his clothes so they wouldn’t be naked; they needed his salve so they wouldn’t be blind.

We also remember that he told another of the churches that while they appeared to be impoverished they were actually rich. Their wealth wasn’t financial; it was much more valuable.

In these uncertain economic times, help us proclaim again through our words and our lives:

- that some trust in chariots, but we trust in the name of the Lord our God;

- that some trust in nations, governments, and politicians, but we trust in the name of the Lord our God;

- that some trust in retirement funds, but we trust in the name of the Lord our God.

And so, O Lord, we join our voices with those of our brothers and sisters from many nations and many languages:

Our Father, who art in heaven,
Hallowed be thy name.
Thy kingdom come
Thy will be done on earth as it is in heaven.
Give us this day our daily bread.
Forgive us debts as we forgive our debtors.
And lead us not into temptation,
But deliver us from evil.
For thine is the kingdom and the power and glory forever.
Amen.

Rebel With a Cause

Tomorrow I’m preaching on the sabbath stories in Mark 2:23 - 3:6. I’m still amazed at the radical implications of how Jesus behaved and what he taught in these conflict stories. He was a rebel then; he’s a rebel still. He rebels against lives that are reduced to fastidiously keeping laws. You certainly wouldn’t call him antinomian (see Matthew 5:17-20), but he understands that people weren’t made for sabbath-keeping.

- - - -

I had breakfast with Shaun Casey yesterday. Shaun is the coordinator for evangelical outreach for the Obama campaign. He was speaking to some students at ACU, his alma mater, following a similar appearance at Harding. That’s a man with some interesting stories! Shaun is a professor of Christian ethics at Wesley Seminary and a member of the Fairfax Church of Christ.

I asked how he could accept those invitations from groups at Harding and ACU this late in the campaign, since Texas and Arkansas don’t appear to be states that are up for grabs. Turns out he was doing it on his “time off”!

- - - -

I’m not even going to peek at my financial statements.

- - - -

Taking a brief break from the UT/OU game following a kick-off return by Shipley for Texas. Growing up, this was our family’s version of a religious holiday (since we weren’t allowed to celebrate Easter). The two big games each year (since my parents were both University of Texas grads) were the Oklahoma/Texas and Arkansas/Texas rivalries.

This is what I wrote almost three years ago:

I was a campus baby while my parents attended the University of Texas. Whoever didn’t have a class was my babysitter. And apparently one of my first phrases to speak was HOOK EM HORNS.

I was introduced to the biblical concept of “alien and stranger” by being a UT fan while growing up just an hour from the University of Arkansas campus. Every fourth year when the UT/UA game was played in Fayetteville (the Arkansas home games alternated between Fayetteville and Little Rock), our family dressed up in orange and attended, finding our place in the sea of red. We were there for the game of the century in 1969–despite the fact that President Nixon took our tickets.

(The full story is that when the President decided to attend, they had to take some tickets from around the stadium for security and ours were chosen. Hmmmm. Did they know we’d be wearing orange? But my dad snagged some last-minute tickets from another source.)

So . . . this was a big night. The first national title for the Longhorns since 1970. And does anyone doubt what I’ve been writing about Vince Young? He was 30-for-40 in passing for over 250 yards. That’s a good night for a QB. But what sets him apart is that he rushed for 200 yards. That was the difference.

Hook em horns!!

- - - -

By the way, my congrats to whatever UT alumnus convinced the good people at OU that Dallas (where the game is played each year at the Cotton Bowl) is a neutral site.

The Other

John William Barry and Neil Countryman, though just fictional characters in David Guterson’s newest novel, The Other, share a couple things in common with me:

First, we all three graduated in 1974 from high school. We “were of the generation that was slightly late for the zeal of the sixties and slightly early for disco. The most popular song, I think, in ‘74 was ‘Takin’ Care of Business’ by Bachman-Turner Overdrive, though the Doobie Brothers were also esteemed. . . . We were seven when JFK was killed, twelve when King was killed, and fourteen when four students were killed at Kent State, but by the time we were old enough to fathom ‘the Zeitgeist’ (a term getting play in ‘74), there was detente, H-bomb drills were quaint, and there was no more draft. . . . Gerald Ford became president in ‘74 and began hitting people with golf balls . . . .”

Second, we all three ran the 880 in high school track. Again, in Countryman’s (Guterson’s) voice: “Ask any track coach. The half-mile is a race for unadulterated masochists. Neither a sprint nor a distance event, it has the worst qualities of both. It’s not a glorious race, either. A lot of people can name a sprinter or two — Carl Lewis, for example — or a famous miler like Roger Bannister, but can very many name even a single half-miler? No athletic romance attaches to the half-mile. It’s not a legendary or even notable feat to beat other runners over 880 yards. At track meets, the half-mile contest is somehow lost between more compelling competitions, an event that unfolds while fans thumb their programs or use the bathroom. Into this gap of a race, this sideshow, step runners in search of a deeper agony than they can find elsewhere. They want to do battle with suffering itself. It’s the trauma they want, the anguished ordeal. It’s the approximately two minutes of self-mortification or private crucifixion. All half-milers have a similar love of pain. So this race is an intimation and an opening. In two minutes’ time, you get a glimpse.”

Guterson’s novel is about a wealthy, tortured young man, John William Barry, who takes up a primitive existence in the wilderness (Think: “Into the Wild,” if you’ve read Jon Krakauer’s book or seen Sean Penn’s movie) to escape all the lies and hypocrisies he sees all around him.

But even more it’s about the devoted friendship of Countryman. The more strange his friend becomes — when it’s clear he’s more of an obsessed, self-focused survivalist than a wilderness hobbyist — the more he thinks about putting the friendship behind him.

I thought these words were powerful: “I left in the morning, and for a month I didn’t go to the cave anymore, or to the trailer on the Hoh, preferring my own life, preferring it unencumbered by any duty to my friend, or by the necessity I’d felt, for three and a half years now, to put up with him. Walking from building to building on campus, or reading at the library on a rainy afternoon, I thought I’d finally let John William slip into the past. Most friendships end with a whimper, not a bang, and I considered letting ours end that way, but this, as it turned out, was a fantasy with no force behind it. There was this loyalty I felt, however strange.”

That’s what moved me as I read this novel. The loyalty. Toward a friend — even as the friend proved to be difficult and strange.

I’ve been blessed with such friends. I’ve been carried and nourished by their loyalty.

What a great blessing!