Archive for December, 2007

Silence is Golden

I’m not a big New Year’s resolution guy. But I like to pick a word or a phrase to describe a focus for the new year.

I’ve been praying about this for the past week. And here’s the word: silence.

For the past quarter century I’ve spit out lots of words: in teaching, writing, speaking, preaching. But I’ve not been silent enough. Too many words going out; too little nourishment going in.

There are implications for this blog, of course. I can’t write nearly as much as I have since 2003. I’m not sure yet what the implications are. Perhaps I’ll reduce my posts to once a week. I’ll let you know soon what I decide.

This is a year for reflection, growth, and greater silence.

How about you? Anyone else have a word or a phrase to describe a focus for 2008?

Missouri Christmas

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Two Bits of Memory

The Quarter of Remembrance by Mike Cope (reprinted)

I actually got to meet Dr. Channing Barrett, though I don’t remember the meeting because I was too young. But that doesn’t change my picture of him as a young man walking a marathon of miles every weekend. In my mind, I see him returning home to Blissfield, Michigan around the turn of the century.

Channing Barrett was one of eight boys and was the first ever in the Barrett family to go to college. From his medical school, he walked twenty-five miles home each weekend, always returning a couple days later with clean clothes, a food packet, and a dollar.

Dr. Barrett became one of the first ob-gyns in Chicago, practicing at Cook County Hospital. He was known widely both for his innovative surgical techniques and for his ambidextrous skills that allowed him to change hands during long procedures.

There was no patient whom he wouldn’t accept. He delivered many “tenement babies” for fifty cents and many babies for the wives of Mafia dons for a good bit more!

With a growing, respected medical practice, a wonderful wife, and three children, this young physician seemed to be living the idyllic life. He enjoyed riding horses and lifting weights, and was an early member of the Polar Bear Society–that “unique” group that takes to the chilly waters of Lake Michigan in January each year to prove–well, who knows what they’re trying to prove?

And then World War I interrupted this Norman Rockwell life. Dr. Barrett left Chicago to run a field hospital in France, followed shortly by his 17-year-old son, who fought in the trenches.

As long as he could, Barrett sent money back to his wife and daughters. But by the last year of the war, his funds were nearly exhausted. He had no more to mail home. Mrs. Barrett sold most of what they owned, trying desperately to keep her daughters fed and clothed without having to lose their house.

By the time Christmas rolled around in 1918, there were no presents to place under the tree. They were lucky to have a place to live.

But Mrs. Barrett had managed, despite all the financial scrimping, to save two quarters. So on Christmas morning, when the girls emptied their stockings, under the paper dolls their mother had cut out for them and under a couple pieces of candy, they each found a coin.

Previous Christmas mornings had been more lavish, filled with frilly dresses and expensive toys. And there would be more such mornings in the future. But this was the Christmas the family would always remember.

In the future, even during the years of plenty, when the girls emptied their stockings, they always found–under the apples, oranges, nuts, and candy–a quarter.

It was a reminder–a reminder that some years are good while others aren’t too good. Some years deliver new babies, promotions, raises, and great promises. Other years offer sickness, failure, death, and deep disappointment.

The quarter reminded them about both possibilities. It warned them not to write off all the pain of the past as if it didn’t exist. It taught them that the sorrows and wounds of their lives had shaped their characters as much as their joys and accomplishments.

Anyone who takes seriously the Christmas stories of scripture knows that the first Christmas had more than angels, shepherds, wise men, and a mother nursing her baby. There was also the anguish of childbirth. There were the pungent, impolite odors of an animal pen. There was an old man who held the baby and told his mother, “A sword will pierce your own soul too.” There were the voices of many mothers screaming for their baby boys being slaughtered by a demented ruler named Herod. There was a breathless escape to Egypt.

The entrance of God’s Son into the world meant peace–but it didn’t assure that people would get along. It meant great joy–but it didn’t mean we’d always be happy. And it meant unconditional love–though it never implied that everyone would act lovingly.

And so one family, year after year, continued dropping a quarter of remembrance into the bottom of each child’s stocking.

At least one of Channing Barrett’s children picked up that tradition. Every year through the ’30s, ’40s, and ’50s, her five children, Dr. Barrett’s grandchildren, pulled their stockings off the chimney on Christmas morning to find quarters buried under fruit, nuts, and candy.

And at least one of those five passed it on to her four children. And at least one of those four is passing it on to his children.

The quarter has mysteriously tied this family together–binding even generations who never met. Together they have remembered that bad year in 1918 and other bad years since.
- One year brought the safe birth of a new nephew; another brought the self-inflicted death of a relative who couldn’t keep fighting the demons of his life;
- One year brought the thrilling news from the gynecologist that a baby was on the way; another brought the news from the pediatrician that the baby wasn’t developing right;
- Some years brought joy; others brought deep, deep pain.

The quarter is a remembrance that the meaning of Christmas is deeper than our triumphs and sorrows. It is a joy that can’t fully be expressed, a peace that passes understanding.

For years my children have followed this tradition started by their Great, Great Grandmother Barrett. Together, we’ve experienced the love of God, woven through the fabric of good days and dark days.

Eleven Christmases ago the quarter represented a burden that was crushing our hearts. Not long before Christmas of 1994 our ten-year-old daughter, Megan, took her last breath in the pediatric ICU at Hendrick. Her death was surely the darkest moment in our lives. We felt very connected to Matthew’s Christmas story, the one that tells of “Rachel weeping for her children” (Matthew 2:17).

And then five Christmases later, our family returned to that grief, for in June of 1999 my brother’s son, Jantsen BARRETT Cope, died suddenly and unexpectedly after lifting weights with his high school football team. We barely survived as we gathered in my parents’ living room that Christmas without my nephew’s big, joyful laughs. Fifteen is too young to die. Our quarters were quarters of grief.

But by God’s grace, we have survived. We’re still together, we still love, we still hope, we still believe in that one who was born in Bethlehem.

This Christmas there is still that gaping hole of absence. And yet our quarters will also represent joy. For when people gave money as a memorial to Jantsen, my brother and sister-in-law prayed about a place to let that money be used in the name of Christ. Through a ministry of their church, they traveled to Vietnam to visit an orphanage. They only went intending to give money. But there in a foreign country, across an ocean, on soil where American and Vietnamese soldiers had died, my brother looked into the eyes of a little guy whose name was Vihn, but is now Van – Van Cope. A year later in the same place they looked into the eyes of a sweet Vietnamese girl who is now Tatum Cope.

As Randall Frame has written, “Christmas does not deny sorrow its place in the world. But the message of Christmas is that joy is bigger than despair, that peace will outlast turmoil, that love has crushed all the evil, hatred, and pain the world at its worst can muster.”

That’s why this Christmas Eve, late in the evening, my wife and I will slip a quarter into the bottom of the stockings of our boys and our daughter-in-law.

The quarter will always remind them of a story that is truer than life: that God so loved the world he gave his only begotten Son. There in that simple manger in Bethlehem, “the hopes and fears of all the years” found their fulfillment. God had broken into a world of great darkness with the light of his Son.

And yet while the Kingdom of God came in Jesus Christ, we haven’t yet experienced it fully. That’s why the church has continued to pray for 2000 years, “Thy kingdom come, thy will be done on earth as it is in heaven.” In the meantime, in the words of scripture, we groan, we long, we wait, we hope.

We live in the belief that our simple acts of kindness and giving are not without meaning because Christ has come. And we live in hope that one day the Lord Jesus will come again and all tears will be wiped from our eyes.

That’s the story of Christmas. I know it’s true. I’d bet you a quarter!

Troubled Waters

As I’ve mentioned before, I’m a big fan of the scholarship and writing of Ben Witherington. Though his new book Troubled Waters: Rethinking the Theology of Baptism isn’t his best work (IMHO), I did like these words:

“Unfortunately, baptism is one of those contentious issues that pushes us so that we cannot and do not allow the silences in the New Testament text to rest in peace. We fill in the gaps with our own theologies and urgencies, which has led to turning baptism into something it is not: a Christian infant dedication ritual, or a Christian bar mitzvah or confirmation ritual. This result is understandable, because the church today is mainly a nurture organization which has a missionary committee or two. If it were rather a missionary movement that also did nurture, I suspect we would read Acts and the other New Testament evidence quite differently, for what we see in the New Testament reflects the missionary situation, not a settled system of church and sacraments. Most of all, if the New Testament teaches us anything on this subject, it is that we should be prepared for surprises and divine irregularities, and we should accept that Acts tells us that sometimes water baptism comes before, sometimes with, and sometimes after the Spirit has baptized a person into Christ. God can do it how God wants to do it when it comes to salvation. We are playing catch-up ball. And this memo just in: We humans cannot control the liberating grace of God through the sacraments. We are not in charge of such things. We need to stop thinking we are.”

Wedding Turned Fundraiser

You’ll love this story. Want to know what it means to explore and experience the values of the kingdom? Read the December 17 blog at Touch-a-Life.

Here’s the beginning — just to whet your appetite so you want to finish the story:

A year ago my future mother-in-law Joanne told me about Oprah interviewing Pam Cope. She said it was amazing. That night curiosity got the best of me and I had to get online and check it out. I consider Africa my homeland, having spent most my childhood there, and she’d said Pam had read about a little African slave boy in a major Newspaper here in the US, and had gone and found him and others and rescued them from slavery. It gave me goose bumps.

I went to Oprah’s site and read it all. I checked out the interview, the photo blog and read just about every linked article I could find. As naïve as it may sound, I hadn’t thought of slavery as a present day problem in Africa… and wow… I was dead wrong. For several days afterwards I prayed for the kids still in slavery and felt all this sadness, like I needed to do something. I called Joanne and thanked her for telling me about the story… but that was about it.

It wasn’t until about four months later—early spring—when I was planning my wedding that the plight of children in Ghana came back to me. I have always trusted God to guide my mind and heart. Usually when I hear something significant—like Pam’s story and work—I commit it to God, trusting that if I am meant to participate, He will tell me when and where. Well it was the middle of spring and God was just about to poke my memory.

The Beauty of Doing Nothing

See if this rings a bell: “I felt like the soil on some desperate sharecropper’s farm, sorely overworked and needing a fallow season.”

That’s how Elizabeth Gilbert describes herself in Eat, Pray, Love as she heads off to Italy to decompress and recover after a painful divorce.

Here’s what she learned about her former life:

“Generally speaking . . . Americans have an inability to relax into sheer pleasure. Ours is an entertainment-seeking nation, but not necessarily a pleasure-seeking one. Americans spend billions to keep themselves amused with everything from porn to theme parks to wars, but that’s not exactly the same thing as quiet enjoyment. Americans work harder and longer and more stressful hours than anyone in the world today. . . . Alarming statistics back this observation up, showing that many Americans feel more happy and fulfilled in their offices than they do in their own homes. Of course, we all inevitably work too hard, then we get burned out and have to spend the whole weekend in our pajamas, eating cereal straight out of the box and staring at the TV in a mild coma (which is the opposite of working, yes, but not exactly the same thing as pleasure). American’s don’t really know how to do nothing. This is the cause of that great sad American stereotype — the overstressed executive who goes on vacation, but who cannot relax.”

She travels through Italy in what a friend called her “No Carb Left Behind” tour, trying to explore the meaning of the phrase Il bel far niente: “the beauty of doing nothing.”

I wonder if we’re getting close to the idea of Sabbath. Rest. Reflection. Enjoyment. Prayer. Re-centering.

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Don’t miss Larry James’s wonderful words about his father, who died Sunday night.

Truth . . . Love

“Speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ.” (Ephesians 4:15)

We are urged to hold to both truth and love.

However, lately I’ve been wondering if there isn’t a default mode for each of us. No one perfectly balances the two. We lean in one direction or the other.

I’ve been wondering what difference it makes whether you are more of a “truth person” or more of a “love person.”

How could we devise a Myers-Briggs kind of evaluation to determine this?

Do you warm to these words: objectivity, absolutes, doctrine, right? Does it often seem to you that words like love, tolerance, and compassion can become very sloppy?

Or do you warm to these words: nuance, mercy, tolerance, and unconditional? Do words like doctrine and orthodoxy often sound like weapons to destroy instead of pillars to support?

Again, let me say that we all know both are needed. Truth without love is but a “clanging cymbal.” And love without the guidance of truth can be harmful.

And yet . . . my guess is that all of us are inspired more by one of those words than by the other. And I would also guess that this difference could explain a lot about our political inclinations, our worship preferences, our family styles, etc.

What do you think?

The Ants in the Pants of Faith

I will soon be publishing a list of preachers I know who’ve used steroids.

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I’m behind on comment-reading. (Lest you feel bad, we’re WAY behind on Christmas.) But I just saw a question from Doubting asking if I ever have doubts. And the answer is . . . .

Yes.

I hold onto Frederick Buechner’s words that “doubts are the ants in the pants of faith.” I keep remember that the people who have influenced me most deeply have been people who never could seem to shake some of their doubts.

I am, however, a believer. “Lord, I believe; help my doubts.”

While I think it’s important for at least some believers to be familiar with the newer attacks against faith, those attacks aren’t what cause my doubts. It’s life. A mind that doesn’t leave well enough alone. Injustices.

What helps my faith is that I don’t read the Bible through some scientific reading of Genesis 1-2. I read all of scripture through the life, teaching, death, and resurrection of Jesus. My greatest confidence is that he — Jesus of Nazareth — is the Way, the Truth, and the Life.

Go, Bernard!

One of my students, Bernard Scott, is traveling to Florence, Alabama this week. He’s one of three finalists for the Harlon Hill Award, given annually to the best football player in Division II of the NCAA.

Here’s what his year has been like (from the ACU website):

Scott, a junior from Vernon, set NCAA Division II records for touchdowns scored in a season (39), rushing touchdowns in a season (35) and points scored in a season (234). He rushed for 2,165 yards in 2007 and went over 100 yards in a game 11 times. He set the school’s single-game rushing record with 303 yards against Chadron State and he scored three or more touchdowns in a game nine times and had six TDs in two games.

That’s a pretty good season!

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I’m teaching Haggai tonight. Anyone out there up on that little hidden book?

The Prelude to Serious Study

Chris and a buddy were here right after school for an evening of serious study. They’re supposed to figure out “Romeo and Juliet” — no small task for a couple 15-year-old boys.

Diane walked into the kitchen and they were eating pizza with SportsCenter on. She said, “I thought you two were supposed to be studying.” Chris replied, “This is the most important part of our studying. We need to rest our brains so we do quality work.”

Who can disagree with that?

Pizza and SportsCenter. To rest the brain. And prepare for quality work.

What is it for you? You have 15 minutes to decompress before you start grading papers or balancing the checkbook. What rests your brain?

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I’m reminded in this little clip called “Foreskin’s Lament” (that I heard about from Chris Seay) of how important our view of God is. As the author says, “I believe in God. It’s been a real problem for me.”

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Tomorrow my 300 students will be taking their final exam. I’ll be getting plenty of sleep tonight. I hope they’ll be losing a little bit.