Before all of you out there in blogland hear Randy Harris, we get the material at his home church in the raw, unedited form! Tonight he starts a three-week series (with a break for ACU lectureship) he’s calling “Celts, Hermits, Buddhists, Monks . . . What I Did With My Summer Break.”
ACU lectureship begins this Sunday evening with Jerry Taylor (whom I humorously refer to as my “fill-in” — the truth is that you’ll rarely hear better preaching in your life that when Jerry speaks!) and ends Wednesday night with Jeff Walling.
There are so many things that look interesting, but I’m especially anxious to hear Landon Saunders. He’s speaking Monday evening. Hope many of you will have a chance to be here.
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Want something for your Bible class to discuss for a few weeks? Try this piece by John Stackhouse. (And thanks to KS for pointing me to it.)
Here’s a taste:
Furthermore, we must beware of a second problem that lies nearby. And that is the idea that missions is all about getting people saved, and particularly about rescuing their souls from hell so that they can go to heaven. Multiple theological errors, in fact, attend this view of salvation.
God is not interested in saving merely human souls. He wants human beings, body and soul. Furthermore, he does not settle for saving human beings, but the whole earth. He made it in the first place, pronounced it “very good,” and he wants it all back. So he is saving us, the lords he put over creation, as part of his global agenda to rescue, indeed, the globe.
What God rescues us to, furthermore, is the original agenda he set out for us in Genesis 1, namely, to “fill the earth and subdue it.” He planted a garden for us to tend (Gen. 2) and commanded our first parents to raise up generations of gardeners to fan out across the earth to till the rest of it. This is what it means to bear the image of God. We, too, are to improve the situation, to cultivate what we encounter, to make shalom in every sector of life. And such work is our ultimate destiny as well, as we are to “reign with him” over the new earth he promises (2 Tim. 2:12). Thus we are not going back to Eden, nor up to a (spiritual) heaven, but forward to the New Jerusalem, which comes down from heaven to earth as our proper home (Rev. 21).
The Christian gospel therefore is not a narrowly spiritual one, but literally embraces everything, everywhere, at every moment. Every action that brings shalom—that preserves or enhances the flourishing of things, people, and relationships—is the primary will of God for humanity. Christians ought therefore to recognize and affirm anything our neighbors do to make peace, whether those neighbors intend to honor God or not. Indeed, we can cooperate with them in those ventures, since we see in them the divine agenda of shalom.
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Want to know why I often feel like I’m following a church rather than leading a church? Check out this post (9/11) from an attorney at our church, one of the best Bible teachers I’ve ever heard.