Our discussion from a couple days ago reminded me of this wonderful passage in Darryl Tippens’s Pilgrim Heart: The Way of Jesus in Everyday Life
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“The church has not always been kind to its artists. Maturing in communities that ignore or even reject their gifts, some artists, musicians, writers, and actors become discouraged and drift away. Sad to say, sometimes they find a kinder welcome in the world than they do in the church, and the church is the poorer for it. Yet in many ways artists model what it means to have a pilgrim hearat. They explore the truth through the medium in which they work. They revere the mystery of creation; they work humbly with their materials, embodying the ‘restless ache for something beyond,’ as Lewis called it. Along with the poet Czeslaw Milosz, they say: ‘In this world there is too much ugliness and horror. So there must be, somewhere, goodness and truth. And that means somewhere God must be.’ These artists not only inform our minds, they nurture our hearts, for art is more than cognition. It is divine truth recollected in color, shape, and sound. Their art, potentially, at least, becomes a path to a better world. . . .
“Emil Brunner’s reminder is important: ‘From time immemorial the relation between art and religion has been friendly rather than hostile. . . .’ The church and the arts are so deeply connected that ‘we simply cannot imagine Western Art apart from Christianity.’ ‘The sense of beauty . . . remains rooted in the heart of man as a powerful incentive,’ observed Weil. Indeed, pilgrim hearts have always understood that creation and creativity are earthly signs ever gesturing towards the Creator. Thankfully, the necessary relationship between artists and the church is undergoing a revival in our day. Artists are being invited to portray the faith of the believers, to paint the scenes, compose the songs, write the plays, and tell the stories that will shape the imaginations and the lives of the next generation.
“All who love Scripture should note the obvious: The Bible itself is a majestic work of art. Otherwise, why are the book of Job, the Psalms, and the parables of Jesus rendered in such artful form? God seems forever committed to beauty. Otherwise, the glories of heaven make no sense at all. . . . Indeed, as John’s Revelation makes clear, our eternal dwelling place is characterized by extraordinary beauty: fabulous architecture, poetry, music, song, and liturgy. Despisers of the arts will find heaven a rather odd place to spend eternity. The God who created the world in all its splendor, who placed the sensuous Song of Solomon within the canon of Scripture, and who promises a glorious new heaven and a dazzling new earth, must love beauty. Could it be that life on this earth is but a reflection of, and a preparation for, the superior, lasting beauty of the world to come?”
Maybe this is so important to me because I’ve been blessed to minister to so many artists. Perhaps it’s because most of the art students have me for Bible in the fall of their freshman year. Or could it also be that my own faith has been encouraged again and again by faith-building, thought-provoking, courage-inspiring works of theater, writing, music, painting, sculpture, etc.?